The Apocalypse Of Peter



As the Savior was sitting in the temple in the three hundredth (year) of the covenant [this is in the past] and the agreement of the tenth pillar [this is in the future, for time is not of essence], and being satisfied with the number of the living [144.000 will be the total number of the elected men and “wo-men” -  of all races - to return to their Heavenly roots], incorruptible Majesty, he said to me, "Peter, blessed are those above belonging to the Father, who revealed life to those who are from the life [except from the few elect, the rest are from evil and will face their second death], through me, since I reminded they who are built on what is strong [from the Father in Heaven], that they may hear my word, and distinguish words of unrighteousness and transgression of law from righteousness, as being from the height of every word of this Pleroma of truth, having been enlightened in good pleasure by him whom the principalities sought [illuminated by the great illuminator Ηλίας]. But they did not find him, nor was he mentioned among any generation of the prophets. He has now appeared among these [Ηλίας among the elect], in him who appeared [in his Father who appeared], who is the Son of Man [born in “evil” human form], who is exalted above the heavens [our Father resides in the 10th Heaven] in a fear of men of like essence [not “fearing” but avoiding]. But you yourself, Peter, become perfect in accordance with your name with myself, the one who chose you [Ηλίας immortal soul chose Peter as the first example of the elect sons of man], because from you I have established a base for the remnant [all the illuminated elect come after Peter] whom I have summoned to knowledge [Ηλίας chose, Jesus summoned, for Ηλίας is the “fourth” one in Heaven]. Therefore be strong until the imitation of righteousness - of him who had summoned you, having summoned you to know him in a way which is worth doing because of the rejection which happened to him [Ηλίας was rejected in all his previous incarnations], and the sinews of his hands and his feet, and the crowning by those of the middle region, and the body of his radiance which they bring in hope of service because of a reward of honor - as he was about to reprove you three times in this night [Ηλίας brings forth the judgment]."
And as he was saying these things, I saw the priests and the people [false prophets and evil spirits] running up to us with stones, as if they would kill us; and I was afraid that we were going to die.


And he said to me, "Peter, I have told you many times that they are blind ones who have no guide [evil is blind to knowledge and has no guide]. If you want to know their blindness, put your hands upon your eyes - your robe - and say what you see."
But when I had done it, I did not see anything. I said "No one sees this way." Again he told me, "Do it again."
And there came in me fear with joy, for I saw a new light greater than the light of day. Then it came down upon the Savior. And I told him about those things which I saw.
And he said to me again, "Lift up your hands and listen to what the priests and the people are saying."
And I listened to the priests as they sat with the scribes. The multitudes were shouting
with their voice.
When he heard these things from me he said to me, "Prick up your ears and listen to the things they are saying."
And I listened again, "As you sit, they are praising you" [most priests - of any dogma - are condemned exactly for this reason - being hypocrites and falsifying the truth].
And when I said these things, the Savior said, "I have told you that these people are blind and deaf. Now then, listen to the things which they are telling you in a mystery, and guard them. Do not tell them to the sons of this age[of that age, Peter’s time period]. For they shall blaspheme you in these ages since they are ignorant of you, but they will praise you in knowledge [in this current age]."


"For many will accept our teaching in the beginning. And they will turn from them again by the will of the Father of their error [nothing happens without the tolerance of the Father, for the flesh is faulty ever since the primordial error], because they have done what he wanted. And he will reveal them in his judgment, i.e., the servants of the Word [the destiny of the elected]. But those who became mingled with these [with the evil ones] shall become their prisoners, since they are without perception. And the guileless, good, pure one they push to the worker of death [push to evil], and to the kingdom of those who praise Christ in a restoration [dogmas and churches all push to evil]. And they praise the men of the propagation of falsehood [false prophets and priests of error], those who will come after you. And they will cleave to the name of a dead man [most modern and past “saints”], thinking that they will become pure. But they will become greatly defiled and they will fall into a name of error, and into the hand of an evil, cunning man and a manifold dogma, and they will be ruled without law [the Father’s law (rules) is not applied in any dogma]."


"For some of them will blaspheme the truth and proclaim evil teaching [most priests reading this]. And they will say evil things against each other [most priests and all dogmas do that already]. Some will be named: those who stand in the strength of the archons [absorbed and dictated by evil], of a man and a naked woman [that would be the Catholic dogma, the pope, and Rome] who is manifold and subject to much suffering. And those who say these things will ask about dreams [false “visions”]. And if they say that a dream came from a demon worthy of their error, then they shall be given perdition instead of incorruption [for these evil hypocrites are worthy of damnation]."


"For evil cannot produce good fruit. For the place from which each of them is produces that which is like itself; for not every soul is of the truth, nor of immortality [the elect are few and the immortal even fewer]. For every soul of these ages has death assigned to it in our view [in the immortal and elected view], because it is always a slave, since it is created for its desires and their eternal destruction [evil’s destiny], in which they are and from which they are. They love the creatures of the matter [the human flesh and the animal kingdom] which came forth with them."


"But the immortal souls are not like these, O Peter. But indeed, as long as the hour is not yet come, the immortal soul shall resemble a mortal one. But it shall not reveal its nature [until the time comes], that it alone is the immortal one [Ηλίας], and thinks about immortality, having faith, and desiring to renounce these things [things of matter, earthly]."
"For people do not gather figs from thorns or from thorn trees, if they are wise, nor grapes from thistles. For, on the one hand [left hand - equates to wickedness], that which is always becoming is in that from which it is, being from what is not good, which becomes destruction for it and death. But that which comes to be in the Eternal One [right hand filled through knowledge by the stray “black sheep” - which equates to one hundred] is in the One of the life and the immortality of the life which they resemble."
"Therefore all that which exists not will dissolve into what exists not [light dissolves the darkness, for darkness has always been defeated]. For deaf and blind ones join only with their own kind."


"But others shall change from evil words and misleading mysteries. Some who do not understand mystery speak of things which they do not understand, but they will boast that the mystery of the truth is theirs alone [this is the case with all the dogmas]. And in haughtiness they shall grasp at pride, to envy the immortal soul which has become a pledge [Ηλίας will be envied and hated - as will his  pledge]. For every authority, rule, and power [every wickedness and evil] of the aeons wishes to be with these in the creation of the world, in order that those who are not [the evil ones], having been forgotten by those that are [the good ones of the Father], may praise them, though they have not been saved [evil cannot be saved], nor have they been brought to the Way by them [for they cannot - as no good comes from true evil], always wishing that they may become imperishable ones [the evil ones eternal unfulfilled desire]. For if the immortal soul receives power in an intellectual spirit - [through Jesus intellectual spirit, Ηλίας brings forth the intellectual Pleroma]. But [and the oxymoron becomes apparent] immediately they join with one of those who misled them.”


"But many others, who oppose the truth and are the messengers of error [again, priests and all dogmas], will set up their error and their law against these pure thoughts of mine, as looking out from one perspective thinking that good and evil are from one source [it is not, there is no dark in the pure light, but light is contained in the shadow of the hateful chaos (the outer darkness)]. They do business in my word. And they will propagate harsh fate. The race of immortal souls will go in it in vain, until my Parousia [until the second coming - when Ηλίας dies - and then resurrected]. For they shall come out of them [out of the mingled wicked] - and my forgiveness of their transgressions, into which they fell through their adversaries [sons of light (the elect) were mislead by their evil opponents], whose ransom I got from the slavery in which they were [Jesus first came to redeem some and to ransom others, for His second coming will be to judge the rest], to give them freedom that they may create an imitation remnant in the name of a dead man, who is Hermas [thus restoring Hermas teaching of error - on which the Catholic church was built], of the first-born of unrighteousness, in order that the light which exists may not believed by the little ones [by the children and the meek elect]. But those of this sort are the workers [most dogma priests, but Catholics in particular] who will be cast into the outer darkness, away from the sons of light. For neither will they enter, nor do they permit those who are going up to their approval for their release [the innocent children and the meek elect]."


"And still others of them who suffer think that they will perfect the wisdom of the brotherhood which really exists, which is the spiritual fellowship of those united in communion [this is not the church communion, rather it’s the spiritual exchange of intimate thoughts between alike brothers, sharing the knowledge], through which the wedding of incorruptibility shall be revealed. The kindred race of the sisterhood [the evil dogmas and churches] will appear as an imitation. These are the ones who oppress their brothers, saying to them, "Through this our God has pity, since salvation comes to us through this [this sums up their biggest - hypocritical - mistake]," not knowing the punishment of those who are made glad by those who have done this thing to the little ones whom they saw [the evil is a witness of the innocent], and whom they took prisoner."


"And there shall be others of those who are outside our number who name themselves bishop and also deacons [ha-ha-ha], as if they have received their authority from God. They bend themselves under the judgment of the leaders [indeed they bend to the evil authorities]. Those people are dry canals." But I said " I am afraid because of what you have told me, that indeed little ones are, in our view, the counterfeit ones [the deceived valuable children and the meek elect], indeed, that there are multitudes that will mislead other multitudes of living ones, and destroy them among themselves. And when they speak your name they will be believed [this is the problem with the priests, churches and dogmas, hypocrisy at it’s finest]."


The Savior said, "For a time determined for them in proportion to their error they will rule over the little ones. And after the completion of the error, the never-aging one of the immortal understanding shall become young [when Ηλίας is resurrected and the second coming has began - at the consummation of age], and the little ones shall rule over those who are their rulers [the elect will reign in spirit]. The root of their error he shall pluck out, and he shall put it to shame [Ηλίας finds the awakened elect] so that it shall be manifest in all the impudence which it has assumed to itself. And such ones shall become unchangeable, O Peter."
"Come therefore, let us go on with the completion of the will of the incorruptible Father. For behold, those who will bring them judgment are coming, and they will put them to shame. But me they cannot touch. And you, O Peter, shall stand in their midst [this is because of the apocalypse of Peter]. Do not be afraid because of your cowardice. Their minds shall be closed [until Ηλίας walks this earth again - illuminating the elect - yet the wicked will remain blind], for the invisible one has opposed them."


When he had said those things, I saw him seemingly being seized by them. And I said "What do I see, O Lord? That it is you yourself whom they take, and that you are grasping me? Or who is this one, glad and laughing on the tree [Ηλίας]? And is it another one whose feet and hands they are striking []Jesus]?"
The Savior said to me, "He whom you saw on the tree, glad and laughing, this is the living Jesus [this is Ηλίας]. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame, the one who came into being in his likeness [this is Jesus]. But look at him and me [for Ηλίας and Jesus Christ are “brothers” - two resembling imitations - and part of the Father]."
But I, when I had looked, said "Lord, no one is looking at you. Let us flee this place."
But he said to me, "I have told you, 'Leave the blind alone!'. And you, see how they do not know what they are saying. For the son of their glory instead of my servant, they have put to shame [Ηλίας is the son of glory, Jesus incarnation is his “servant brother”]."
And I saw someone about to approach us resembling him, even him who was laughing on the tree. And he was <filled> with a Holy Spirit, and he is the Savior. And there was a great, ineffable light around them, and the multitude of ineffable and invisible angels blessing them. And when I looked at him, the one who gives praise was revealed [the Father in Heaven with His two sons - in the all three male imitations of Him - along with the Holy Spirit (female nature or “mother”) - for the sign of the cross consists of four].


And he said to me, "Be strong, for you are the one to whom these mysteries have been given, to know them through revelation, that he whom they crucified is the first-born [“born” as in Jesus], and the home of demons, and the stony vessel in which they dwell [earth], of Elohim [the 600 fallen ones from the Father], of the cross [of the Holy Spirit], which is under the Law. But he who stands near him is the living Savior, the first in him [Ηλίας is the first imitation of the Heavenly Father - Christ is the second], whom they seized and released, who stands joyfully looking at those who did him violence, while they are divided among themselves. Therefore he laughs at their lack of perception, knowing that they are born blind. So then the one susceptible to suffering shall come [Ηλίας incarnation born on earth - for the final time], since the body is the substitute. But what they released was my incorporeal body. But I am the intellectual Spirit filled with radiant light [Christ]. He whom you saw coming to me is our intellectual Pleroma [the duality of the son(s) - consisted in the thrice male Father], which unites the perfect light with my Holy Spirit."


"These things, then, which you saw you shall present to those of another race who are not of this age [but this current age]. For there will be no honor in any man who is not immortal, but only (in) those who were chosen from an immortal substance [the elect], which has shown that it is able to contain him who gives his abundance. Therefore I said, 'Every one who has [every one who is from the elected immortal substance], it will be given to him, and he will have plenty.' But he who does not have, that is, the man of this place [creatures of evil on earth], who is completely dead [the creatures destiny], who is removed from the planting of the creation of what is begotten [evil infested earth will be removed from creation], whom, if one of the immortal essence appears, they think that they possess him - it will be taken from him and be added to the one who is [thus making one hundred = perfect man = the Heavenly Father’s number]. You, therefore, be courageous and do not fear at all. For I shall be with you in order that none of your enemies may prevail unto you. Peace be to you, Be strong!"
When Jesus had said these things, Peter came to himself [visions are not dreams - dreams are from the evil - as visions do not occur when one is asleep, rather they occur when one is fully awake - in the literal sense].



[Crucifixion of Saint Peter (1601) by Caravaggio]

The Apocalypse Of Peter



As the Savior was sitting in the temple in the three hundredth (year) of the covenant [this is in the past] and the agreement of the tenth pillar [this is in the future, for time is not of essence], and being satisfied with the number of the living [144.000 will be the total number of the elected men and “wo-men” -  of all races - to return to their Heavenly roots], incorruptible Majesty, he said to me, "Peter, blessed are those above belonging to the Father, who revealed life to those who are from the life [except from the few elect, the rest are from evil and will face their second death], through me, since I reminded they who are built on what is strong [from the Father in Heaven], that they may hear my word, and distinguish words of unrighteousness and transgression of law from righteousness, as being from the height of every word of this Pleroma of truth, having been enlightened in good pleasure by him whom the principalities sought [illuminated by the great illuminator Ηλίας]. But they did not find him, nor was he mentioned among any generation of the prophets. He has now appeared among these [Ηλίας among the elect], in him who appeared [in his Father who appeared], who is the Son of Man [born in “evil” human form], who is exalted above the heavens [our Father resides in the 10th Heaven] in a fear of men of like essence [not “fearing” but avoiding]. But you yourself, Peter, become perfect in accordance with your name with myself, the one who chose you [Ηλίας immortal soul chose Peter as the first example of the elect sons of man], because from you I have established a base for the remnant [all the illuminated elect come after Peter] whom I have summoned to knowledge [Ηλίας chose, Jesus summoned, for Ηλίας is the “fourth” one in Heaven]. Therefore be strong until the imitation of righteousness - of him who had summoned you, having summoned you to know him in a way which is worth doing because of the rejection which happened to him [Ηλίας was rejected in all his previous incarnations], and the sinews of his hands and his feet, and the crowning by those of the middle region, and the body of his radiance which they bring in hope of service because of a reward of honor - as he was about to reprove you three times in this night [Ηλίας brings forth the judgment]."
And as he was saying these things, I saw the priests and the people [false prophets and evil spirits] running up to us with stones, as if they would kill us; and I was afraid that we were going to die.


And he said to me, "Peter, I have told you many times that they are blind ones who have no guide [evil is blind to knowledge and has no guide]. If you want to know their blindness, put your hands upon your eyes - your robe - and say what you see."
But when I had done it, I did not see anything. I said "No one sees this way." Again he told me, "Do it again."
And there came in me fear with joy, for I saw a new light greater than the light of day. Then it came down upon the Savior. And I told him about those things which I saw.
And he said to me again, "Lift up your hands and listen to what the priests and the people are saying."
And I listened to the priests as they sat with the scribes. The multitudes were shouting
with their voice.
When he heard these things from me he said to me, "Prick up your ears and listen to the things they are saying."
And I listened again, "As you sit, they are praising you" [most priests - of any dogma - are condemned exactly for this reason - being hypocrites and falsifying the truth].
And when I said these things, the Savior said, "I have told you that these people are blind and deaf. Now then, listen to the things which they are telling you in a mystery, and guard them. Do not tell them to the sons of this age[of that age, Peter’s time period]. For they shall blaspheme you in these ages since they are ignorant of you, but they will praise you in knowledge [in this current age]."


"For many will accept our teaching in the beginning. And they will turn from them again by the will of the Father of their error [nothing happens without the tolerance of the Father, for the flesh is faulty ever since the primordial error], because they have done what he wanted. And he will reveal them in his judgment, i.e., the servants of the Word [the destiny of the elected]. But those who became mingled with these [with the evil ones] shall become their prisoners, since they are without perception. And the guileless, good, pure one they push to the worker of death [push to evil], and to the kingdom of those who praise Christ in a restoration [dogmas and churches all push to evil]. And they praise the men of the propagation of falsehood [false prophets and priests of error], those who will come after you. And they will cleave to the name of a dead man [most modern and past “saints”], thinking that they will become pure. But they will become greatly defiled and they will fall into a name of error, and into the hand of an evil, cunning man and a manifold dogma, and they will be ruled without law [the Father’s law (rules) is not applied in any dogma]."


"For some of them will blaspheme the truth and proclaim evil teaching [most priests reading this]. And they will say evil things against each other [most priests and all dogmas do that already]. Some will be named: those who stand in the strength of the archons [absorbed and dictated by evil], of a man and a naked woman [that would be the Catholic dogma, the pope, and Rome] who is manifold and subject to much suffering. And those who say these things will ask about dreams [false “visions”]. And if they say that a dream came from a demon worthy of their error, then they shall be given perdition instead of incorruption [for these evil hypocrites are worthy of damnation]."


"For evil cannot produce good fruit. For the place from which each of them is produces that which is like itself; for not every soul is of the truth, nor of immortality [the elect are few and the immortal even fewer]. For every soul of these ages has death assigned to it in our view [in the immortal and elected view], because it is always a slave, since it is created for its desires and their eternal destruction [evil’s destiny], in which they are and from which they are. They love the creatures of the matter [the human flesh and the animal kingdom] which came forth with them."


"But the immortal souls are not like these, O Peter. But indeed, as long as the hour is not yet come, the immortal soul shall resemble a mortal one. But it shall not reveal its nature [until the time comes], that it alone is the immortal one [Ηλίας], and thinks about immortality, having faith, and desiring to renounce these things [things of matter, earthly]."
"For people do not gather figs from thorns or from thorn trees, if they are wise, nor grapes from thistles. For, on the one hand [left hand - equates to wickedness], that which is always becoming is in that from which it is, being from what is not good, which becomes destruction for it and death. But that which comes to be in the Eternal One [right hand filled through knowledge by the stray “black sheep” - which equates to one hundred] is in the One of the life and the immortality of the life which they resemble."
"Therefore all that which exists not will dissolve into what exists not [light dissolves the darkness, for darkness has always been defeated]. For deaf and blind ones join only with their own kind."


"But others shall change from evil words and misleading mysteries. Some who do not understand mystery speak of things which they do not understand, but they will boast that the mystery of the truth is theirs alone [this is the case with all the dogmas]. And in haughtiness they shall grasp at pride, to envy the immortal soul which has become a pledge [Ηλίας will be envied and hated - as will his  pledge]. For every authority, rule, and power [every wickedness and evil] of the aeons wishes to be with these in the creation of the world, in order that those who are not [the evil ones], having been forgotten by those that are [the good ones of the Father], may praise them, though they have not been saved [evil cannot be saved], nor have they been brought to the Way by them [for they cannot - as no good comes from true evil], always wishing that they may become imperishable ones [the evil ones eternal unfulfilled desire]. For if the immortal soul receives power in an intellectual spirit - [through Jesus intellectual spirit, Ηλίας brings forth the intellectual Pleroma]. But [and the oxymoron becomes apparent] immediately they join with one of those who misled them.”


"But many others, who oppose the truth and are the messengers of error [again, priests and all dogmas], will set up their error and their law against these pure thoughts of mine, as looking out from one perspective thinking that good and evil are from one source [it is not, there is no dark in the pure light, but light is contained in the shadow of the hateful chaos (the outer darkness)]. They do business in my word. And they will propagate harsh fate. The race of immortal souls will go in it in vain, until my Parousia [until the second coming - when Ηλίας dies - and then resurrected]. For they shall come out of them [out of the mingled wicked] - and my forgiveness of their transgressions, into which they fell through their adversaries [sons of light (the elect) were mislead by their evil opponents], whose ransom I got from the slavery in which they were [Jesus first came to redeem some and to ransom others, for His second coming will be to judge the rest], to give them freedom that they may create an imitation remnant in the name of a dead man, who is Hermas [thus restoring Hermas teaching of error - on which the Catholic church was built], of the first-born of unrighteousness, in order that the light which exists may not believed by the little ones [by the children and the meek elect]. But those of this sort are the workers [most dogma priests, but Catholics in particular] who will be cast into the outer darkness, away from the sons of light. For neither will they enter, nor do they permit those who are going up to their approval for their release [the innocent children and the meek elect]."


"And still others of them who suffer think that they will perfect the wisdom of the brotherhood which really exists, which is the spiritual fellowship of those united in communion [this is not the church communion, rather it’s the spiritual exchange of intimate thoughts between alike brothers, sharing the knowledge], through which the wedding of incorruptibility shall be revealed. The kindred race of the sisterhood [the evil dogmas and churches] will appear as an imitation. These are the ones who oppress their brothers, saying to them, "Through this our God has pity, since salvation comes to us through this [this sums up their biggest - hypocritical - mistake]," not knowing the punishment of those who are made glad by those who have done this thing to the little ones whom they saw [the evil is a witness of the innocent], and whom they took prisoner."


"And there shall be others of those who are outside our number who name themselves bishop and also deacons [ha-ha-ha], as if they have received their authority from God. They bend themselves under the judgment of the leaders [indeed they bend to the evil authorities]. Those people are dry canals." But I said " I am afraid because of what you have told me, that indeed little ones are, in our view, the counterfeit ones [the deceived valuable children and the meek elect], indeed, that there are multitudes that will mislead other multitudes of living ones, and destroy them among themselves. And when they speak your name they will be believed [this is the problem with the priests, churches and dogmas, hypocrisy at it’s finest]."


The Savior said, "For a time determined for them in proportion to their error they will rule over the little ones. And after the completion of the error, the never-aging one of the immortal understanding shall become young [when Ηλίας is resurrected and the second coming has began - at the consummation of age], and the little ones shall rule over those who are their rulers [the elect will reign in spirit]. The root of their error he shall pluck out, and he shall put it to shame [Ηλίας finds the awakened elect] so that it shall be manifest in all the impudence which it has assumed to itself. And such ones shall become unchangeable, O Peter."
"Come therefore, let us go on with the completion of the will of the incorruptible Father. For behold, those who will bring them judgment are coming, and they will put them to shame. But me they cannot touch. And you, O Peter, shall stand in their midst [this is because of the apocalypse of Peter]. Do not be afraid because of your cowardice. Their minds shall be closed [until Ηλίας walks this earth again - illuminating the elect - yet the wicked will remain blind], for the invisible one has opposed them."


When he had said those things, I saw him seemingly being seized by them. And I said "What do I see, O Lord? That it is you yourself whom they take, and that you are grasping me? Or who is this one, glad and laughing on the tree [Ηλίας]? And is it another one whose feet and hands they are striking []Jesus]?"
The Savior said to me, "He whom you saw on the tree, glad and laughing, this is the living Jesus [this is Ηλίας]. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame, the one who came into being in his likeness [this is Jesus]. But look at him and me [for Ηλίας and Jesus Christ are “brothers” - two resembling imitations - and part of the Father]."
But I, when I had looked, said "Lord, no one is looking at you. Let us flee this place."
But he said to me, "I have told you, 'Leave the blind alone!'. And you, see how they do not know what they are saying. For the son of their glory instead of my servant, they have put to shame [Ηλίας is the son of glory, Jesus incarnation is his “servant brother”]."
And I saw someone about to approach us resembling him, even him who was laughing on the tree. And he was <filled> with a Holy Spirit, and he is the Savior. And there was a great, ineffable light around them, and the multitude of ineffable and invisible angels blessing them. And when I looked at him, the one who gives praise was revealed [the Father in Heaven with His two sons - in the all three male imitations of Him - along with the Holy Spirit (female nature or “mother”) - for the sign of the cross consists of four].


And he said to me, "Be strong, for you are the one to whom these mysteries have been given, to know them through revelation, that he whom they crucified is the first-born [“born” as in Jesus], and the home of demons, and the stony vessel in which they dwell [earth], of Elohim [the 600 fallen ones from the Father], of the cross [of the Holy Spirit], which is under the Law. But he who stands near him is the living Savior, the first in him [Ηλίας is the first imitation of the Heavenly Father - Christ is the second], whom they seized and released, who stands joyfully looking at those who did him violence, while they are divided among themselves. Therefore he laughs at their lack of perception, knowing that they are born blind. So then the one susceptible to suffering shall come [Ηλίας incarnation born on earth - for the final time], since the body is the substitute. But what they released was my incorporeal body. But I am the intellectual Spirit filled with radiant light [Christ]. He whom you saw coming to me is our intellectual Pleroma [the duality of the son(s) - consisted in the thrice male Father], which unites the perfect light with my Holy Spirit."


"These things, then, which you saw you shall present to those of another race who are not of this age [but this current age]. For there will be no honor in any man who is not immortal, but only (in) those who were chosen from an immortal substance [the elect], which has shown that it is able to contain him who gives his abundance. Therefore I said, 'Every one who has [every one who is from the elected immortal substance], it will be given to him, and he will have plenty.' But he who does not have, that is, the man of this place [creatures of evil on earth], who is completely dead [the creatures destiny], who is removed from the planting of the creation of what is begotten [evil infested earth will be removed from creation], whom, if one of the immortal essence appears, they think that they possess him - it will be taken from him and be added to the one who is [thus making one hundred = perfect man = the Heavenly Father’s number]. You, therefore, be courageous and do not fear at all. For I shall be with you in order that none of your enemies may prevail unto you. Peace be to you, Be strong!"
When Jesus had said these things, Peter came to himself [visions are not dreams - dreams are from the evil - as visions do not occur when one is asleep, rather they occur when one is fully awake - in the literal sense].



[Crucifixion of Saint Peter (1601) by Caravaggio]

The Apocalypse Of Peter



As the Savior was sitting in the temple in the three hundredth (year) of the covenant [this is in the past] and the agreement of the tenth pillar [this is in the future, for time is not of essence], and being satisfied with the number of the living [144.000 will be the total number of the elected men and “wo-men” -  of all races - to return to their Heavenly roots], incorruptible Majesty, he said to me, "Peter, blessed are those above belonging to the Father, who revealed life to those who are from the life [except from the few elect, the rest are from evil and will face their second death], through me, since I reminded they who are built on what is strong [from the Father in Heaven], that they may hear my word, and distinguish words of unrighteousness and transgression of law from righteousness, as being from the height of every word of this Pleroma of truth, having been enlightened in good pleasure by him whom the principalities sought [illuminated by the great illuminator Ηλίας]. But they did not find him, nor was he mentioned among any generation of the prophets. He has now appeared among these [Ηλίας among the elect], in him who appeared [in his Father who appeared], who is the Son of Man [born in “evil” human form], who is exalted above the heavens [our Father resides in the 10th Heaven] in a fear of men of like essence [not “fearing” but avoiding]. But you yourself, Peter, become perfect in accordance with your name with myself, the one who chose you [Ηλίας immortal soul chose Peter as the first example of the elect sons of man], because from you I have established a base for the remnant [all the illuminated elect come after Peter] whom I have summoned to knowledge [Ηλίας chose, Jesus summoned, for Ηλίας is the “fourth” one in Heaven]. Therefore be strong until the imitation of righteousness - of him who had summoned you, having summoned you to know him in a way which is worth doing because of the rejection which happened to him [Ηλίας was rejected in all his previous incarnations], and the sinews of his hands and his feet, and the crowning by those of the middle region, and the body of his radiance which they bring in hope of service because of a reward of honor - as he was about to reprove you three times in this night [Ηλίας brings forth the judgment]."
And as he was saying these things, I saw the priests and the people [false prophets and evil spirits] running up to us with stones, as if they would kill us; and I was afraid that we were going to die.


And he said to me, "Peter, I have told you many times that they are blind ones who have no guide [evil is blind to knowledge and has no guide]. If you want to know their blindness, put your hands upon your eyes - your robe - and say what you see."
But when I had done it, I did not see anything. I said "No one sees this way." Again he told me, "Do it again."
And there came in me fear with joy, for I saw a new light greater than the light of day. Then it came down upon the Savior. And I told him about those things which I saw.
And he said to me again, "Lift up your hands and listen to what the priests and the people are saying."
And I listened to the priests as they sat with the scribes. The multitudes were shouting
with their voice.
When he heard these things from me he said to me, "Prick up your ears and listen to the things they are saying."
And I listened again, "As you sit, they are praising you" [most priests - of any dogma - are condemned exactly for this reason - being hypocrites and falsifying the truth].
And when I said these things, the Savior said, "I have told you that these people are blind and deaf. Now then, listen to the things which they are telling you in a mystery, and guard them. Do not tell them to the sons of this age[of that age, Peter’s time period]. For they shall blaspheme you in these ages since they are ignorant of you, but they will praise you in knowledge [in this current age]."


"For many will accept our teaching in the beginning. And they will turn from them again by the will of the Father of their error [nothing happens without the tolerance of the Father, for the flesh is faulty ever since the primordial error], because they have done what he wanted. And he will reveal them in his judgment, i.e., the servants of the Word [the destiny of the elected]. But those who became mingled with these [with the evil ones] shall become their prisoners, since they are without perception. And the guileless, good, pure one they push to the worker of death [push to evil], and to the kingdom of those who praise Christ in a restoration [dogmas and churches all push to evil]. And they praise the men of the propagation of falsehood [false prophets and priests of error], those who will come after you. And they will cleave to the name of a dead man [most modern and past “saints”], thinking that they will become pure. But they will become greatly defiled and they will fall into a name of error, and into the hand of an evil, cunning man and a manifold dogma, and they will be ruled without law [the Father’s law (rules) is not applied in any dogma]."


"For some of them will blaspheme the truth and proclaim evil teaching [most priests reading this]. And they will say evil things against each other [most priests and all dogmas do that already]. Some will be named: those who stand in the strength of the archons [absorbed and dictated by evil], of a man and a naked woman [that would be the Catholic dogma, the pope, and Rome] who is manifold and subject to much suffering. And those who say these things will ask about dreams [false “visions”]. And if they say that a dream came from a demon worthy of their error, then they shall be given perdition instead of incorruption [for these evil hypocrites are worthy of damnation]."


"For evil cannot produce good fruit. For the place from which each of them is produces that which is like itself; for not every soul is of the truth, nor of immortality [the elect are few and the immortal even fewer]. For every soul of these ages has death assigned to it in our view [in the immortal and elected view], because it is always a slave, since it is created for its desires and their eternal destruction [evil’s destiny], in which they are and from which they are. They love the creatures of the matter [the human flesh and the animal kingdom] which came forth with them."


"But the immortal souls are not like these, O Peter. But indeed, as long as the hour is not yet come, the immortal soul shall resemble a mortal one. But it shall not reveal its nature [until the time comes], that it alone is the immortal one [Ηλίας], and thinks about immortality, having faith, and desiring to renounce these things [things of matter, earthly]."
"For people do not gather figs from thorns or from thorn trees, if they are wise, nor grapes from thistles. For, on the one hand [left hand - equates to wickedness], that which is always becoming is in that from which it is, being from what is not good, which becomes destruction for it and death. But that which comes to be in the Eternal One [right hand filled through knowledge by the stray “black sheep” - which equates to one hundred] is in the One of the life and the immortality of the life which they resemble."
"Therefore all that which exists not will dissolve into what exists not [light dissolves the darkness, for darkness has always been defeated]. For deaf and blind ones join only with their own kind."


"But others shall change from evil words and misleading mysteries. Some who do not understand mystery speak of things which they do not understand, but they will boast that the mystery of the truth is theirs alone [this is the case with all the dogmas]. And in haughtiness they shall grasp at pride, to envy the immortal soul which has become a pledge [Ηλίας will be envied and hated - as will his  pledge]. For every authority, rule, and power [every wickedness and evil] of the aeons wishes to be with these in the creation of the world, in order that those who are not [the evil ones], having been forgotten by those that are [the good ones of the Father], may praise them, though they have not been saved [evil cannot be saved], nor have they been brought to the Way by them [for they cannot - as no good comes from true evil], always wishing that they may become imperishable ones [the evil ones eternal unfulfilled desire]. For if the immortal soul receives power in an intellectual spirit - [through Jesus intellectual spirit, Ηλίας brings forth the intellectual Pleroma]. But [and the oxymoron becomes apparent] immediately they join with one of those who misled them.”


"But many others, who oppose the truth and are the messengers of error [again, priests and all dogmas], will set up their error and their law against these pure thoughts of mine, as looking out from one perspective thinking that good and evil are from one source [it is not, there is no dark in the pure light, but light is contained in the shadow of the hateful chaos (the outer darkness)]. They do business in my word. And they will propagate harsh fate. The race of immortal souls will go in it in vain, until my Parousia [until the second coming - when Ηλίας dies - and then resurrected]. For they shall come out of them [out of the mingled wicked] - and my forgiveness of their transgressions, into which they fell through their adversaries [sons of light (the elect) were mislead by their evil opponents], whose ransom I got from the slavery in which they were [Jesus first came to redeem some and to ransom others, for His second coming will be to judge the rest], to give them freedom that they may create an imitation remnant in the name of a dead man, who is Hermas [thus restoring Hermas teaching of error - on which the Catholic church was built], of the first-born of unrighteousness, in order that the light which exists may not believed by the little ones [by the children and the meek elect]. But those of this sort are the workers [most dogma priests, but Catholics in particular] who will be cast into the outer darkness, away from the sons of light. For neither will they enter, nor do they permit those who are going up to their approval for their release [the innocent children and the meek elect]."


"And still others of them who suffer think that they will perfect the wisdom of the brotherhood which really exists, which is the spiritual fellowship of those united in communion [this is not the church communion, rather it’s the spiritual exchange of intimate thoughts between alike brothers, sharing the knowledge], through which the wedding of incorruptibility shall be revealed. The kindred race of the sisterhood [the evil dogmas and churches] will appear as an imitation. These are the ones who oppress their brothers, saying to them, "Through this our God has pity, since salvation comes to us through this [this sums up their biggest - hypocritical - mistake]," not knowing the punishment of those who are made glad by those who have done this thing to the little ones whom they saw [the evil is a witness of the innocent], and whom they took prisoner."


"And there shall be others of those who are outside our number who name themselves bishop and also deacons [ha-ha-ha], as if they have received their authority from God. They bend themselves under the judgment of the leaders [indeed they bend to the evil authorities]. Those people are dry canals." But I said " I am afraid because of what you have told me, that indeed little ones are, in our view, the counterfeit ones [the deceived valuable children and the meek elect], indeed, that there are multitudes that will mislead other multitudes of living ones, and destroy them among themselves. And when they speak your name they will be believed [this is the problem with the priests, churches and dogmas, hypocrisy at it’s finest]."


The Savior said, "For a time determined for them in proportion to their error they will rule over the little ones. And after the completion of the error, the never-aging one of the immortal understanding shall become young [when Ηλίας is resurrected and the second coming has began - at the consummation of age], and the little ones shall rule over those who are their rulers [the elect will reign in spirit]. The root of their error he shall pluck out, and he shall put it to shame [Ηλίας finds the awakened elect] so that it shall be manifest in all the impudence which it has assumed to itself. And such ones shall become unchangeable, O Peter."
"Come therefore, let us go on with the completion of the will of the incorruptible Father. For behold, those who will bring them judgment are coming, and they will put them to shame. But me they cannot touch. And you, O Peter, shall stand in their midst [this is because of the apocalypse of Peter]. Do not be afraid because of your cowardice. Their minds shall be closed [until Ηλίας walks this earth again - illuminating the elect - yet the wicked will remain blind], for the invisible one has opposed them."


When he had said those things, I saw him seemingly being seized by them. And I said "What do I see, O Lord? That it is you yourself whom they take, and that you are grasping me? Or who is this one, glad and laughing on the tree [Ηλίας]? And is it another one whose feet and hands they are striking []Jesus]?"
The Savior said to me, "He whom you saw on the tree, glad and laughing, this is the living Jesus [this is Ηλίας]. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame, the one who came into being in his likeness [this is Jesus]. But look at him and me [for Ηλίας and Jesus Christ are “brothers” - two resembling imitations - and part of the Father]."
But I, when I had looked, said "Lord, no one is looking at you. Let us flee this place."
But he said to me, "I have told you, 'Leave the blind alone!'. And you, see how they do not know what they are saying. For the son of their glory instead of my servant, they have put to shame [Ηλίας is the son of glory, Jesus incarnation is his “servant brother”]."
And I saw someone about to approach us resembling him, even him who was laughing on the tree. And he was <filled> with a Holy Spirit, and he is the Savior. And there was a great, ineffable light around them, and the multitude of ineffable and invisible angels blessing them. And when I looked at him, the one who gives praise was revealed [the Father in Heaven with His two sons - in the all three male imitations of Him - along with the Holy Spirit (female nature or “mother”) - for the sign of the cross consists of four].


And he said to me, "Be strong, for you are the one to whom these mysteries have been given, to know them through revelation, that he whom they crucified is the first-born [“born” as in Jesus], and the home of demons, and the stony vessel in which they dwell [earth], of Elohim [the 600 fallen ones from the Father], of the cross [of the Holy Spirit], which is under the Law. But he who stands near him is the living Savior, the first in him [Ηλίας is the first imitation of the Heavenly Father - Christ is the second], whom they seized and released, who stands joyfully looking at those who did him violence, while they are divided among themselves. Therefore he laughs at their lack of perception, knowing that they are born blind. So then the one susceptible to suffering shall come [Ηλίας incarnation born on earth - for the final time], since the body is the substitute. But what they released was my incorporeal body. But I am the intellectual Spirit filled with radiant light [Christ]. He whom you saw coming to me is our intellectual Pleroma [the duality of the son(s) - consisted in the thrice male Father], which unites the perfect light with my Holy Spirit."


"These things, then, which you saw you shall present to those of another race who are not of this age [but this current age]. For there will be no honor in any man who is not immortal, but only (in) those who were chosen from an immortal substance [the elect], which has shown that it is able to contain him who gives his abundance. Therefore I said, 'Every one who has [every one who is from the elected immortal substance], it will be given to him, and he will have plenty.' But he who does not have, that is, the man of this place [creatures of evil on earth], who is completely dead [the creatures destiny], who is removed from the planting of the creation of what is begotten [evil infested earth will be removed from creation], whom, if one of the immortal essence appears, they think that they possess him - it will be taken from him and be added to the one who is [thus making one hundred = perfect man = the Heavenly Father’s number]. You, therefore, be courageous and do not fear at all. For I shall be with you in order that none of your enemies may prevail unto you. Peace be to you, Be strong!"
When Jesus had said these things, Peter came to himself [visions are not dreams - dreams are from the evil - as visions do not occur when one is asleep, rather they occur when one is fully awake - in the literal sense].



[Crucifixion of Saint Peter (1601) by Caravaggio]

The Apocalypse Of Peter



As the Savior was sitting in the temple in the three hundredth (year) of the covenant [this is in the past] and the agreement of the tenth pillar [this is in the future, for time is not of essence], and being satisfied with the number of the living [144.000 will be the total number of the elected men and “wo-men” -  of all races - to return to their Heavenly roots], incorruptible Majesty, he said to me, "Peter, blessed are those above belonging to the Father, who revealed life to those who are from the life [except from the few elect, the rest are from evil and will face their second death], through me, since I reminded they who are built on what is strong [from the Father in Heaven], that they may hear my word, and distinguish words of unrighteousness and transgression of law from righteousness, as being from the height of every word of this Pleroma of truth, having been enlightened in good pleasure by him whom the principalities sought [illuminated by the great illuminator Ηλίας]. But they did not find him, nor was he mentioned among any generation of the prophets. He has now appeared among these [Ηλίας among the elect], in him who appeared [in his Father who appeared], who is the Son of Man [born in “evil” human form], who is exalted above the heavens [our Father resides in the 10th Heaven] in a fear of men of like essence [not “fearing” but avoiding]. But you yourself, Peter, become perfect in accordance with your name with myself, the one who chose you [Ηλίας immortal soul chose Peter as the first example of the elect sons of man], because from you I have established a base for the remnant [all the illuminated elect come after Peter] whom I have summoned to knowledge [Ηλίας chose, Jesus summoned, for Ηλίας is the “fourth” one in Heaven]. Therefore be strong until the imitation of righteousness - of him who had summoned you, having summoned you to know him in a way which is worth doing because of the rejection which happened to him [Ηλίας was rejected in all his previous incarnations], and the sinews of his hands and his feet, and the crowning by those of the middle region, and the body of his radiance which they bring in hope of service because of a reward of honor - as he was about to reprove you three times in this night [Ηλίας brings forth the judgment]."
And as he was saying these things, I saw the priests and the people [false prophets and evil spirits] running up to us with stones, as if they would kill us; and I was afraid that we were going to die.


And he said to me, "Peter, I have told you many times that they are blind ones who have no guide [evil is blind to knowledge and has no guide]. If you want to know their blindness, put your hands upon your eyes - your robe - and say what you see."
But when I had done it, I did not see anything. I said "No one sees this way." Again he told me, "Do it again."
And there came in me fear with joy, for I saw a new light greater than the light of day. Then it came down upon the Savior. And I told him about those things which I saw.
And he said to me again, "Lift up your hands and listen to what the priests and the people are saying."
And I listened to the priests as they sat with the scribes. The multitudes were shouting
with their voice.
When he heard these things from me he said to me, "Prick up your ears and listen to the things they are saying."
And I listened again, "As you sit, they are praising you" [most priests - of any dogma - are condemned exactly for this reason - being hypocrites and falsifying the truth].
And when I said these things, the Savior said, "I have told you that these people are blind and deaf. Now then, listen to the things which they are telling you in a mystery, and guard them. Do not tell them to the sons of this age[of that age, Peter’s time period]. For they shall blaspheme you in these ages since they are ignorant of you, but they will praise you in knowledge [in this current age]."


"For many will accept our teaching in the beginning. And they will turn from them again by the will of the Father of their error [nothing happens without the tolerance of the Father, for the flesh is faulty ever since the primordial error], because they have done what he wanted. And he will reveal them in his judgment, i.e., the servants of the Word [the destiny of the elected]. But those who became mingled with these [with the evil ones] shall become their prisoners, since they are without perception. And the guileless, good, pure one they push to the worker of death [push to evil], and to the kingdom of those who praise Christ in a restoration [dogmas and churches all push to evil]. And they praise the men of the propagation of falsehood [false prophets and priests of error], those who will come after you. And they will cleave to the name of a dead man [most modern and past “saints”], thinking that they will become pure. But they will become greatly defiled and they will fall into a name of error, and into the hand of an evil, cunning man and a manifold dogma, and they will be ruled without law [the Father’s law (rules) is not applied in any dogma]."


"For some of them will blaspheme the truth and proclaim evil teaching [most priests reading this]. And they will say evil things against each other [most priests and all dogmas do that already]. Some will be named: those who stand in the strength of the archons [absorbed and dictated by evil], of a man and a naked woman [that would be the Catholic dogma, the pope, and Rome] who is manifold and subject to much suffering. And those who say these things will ask about dreams [false “visions”]. And if they say that a dream came from a demon worthy of their error, then they shall be given perdition instead of incorruption [for these evil hypocrites are worthy of damnation]."


"For evil cannot produce good fruit. For the place from which each of them is produces that which is like itself; for not every soul is of the truth, nor of immortality [the elect are few and the immortal even fewer]. For every soul of these ages has death assigned to it in our view [in the immortal and elected view], because it is always a slave, since it is created for its desires and their eternal destruction [evil’s destiny], in which they are and from which they are. They love the creatures of the matter [the human flesh and the animal kingdom] which came forth with them."


"But the immortal souls are not like these, O Peter. But indeed, as long as the hour is not yet come, the immortal soul shall resemble a mortal one. But it shall not reveal its nature [until the time comes], that it alone is the immortal one [Ηλίας], and thinks about immortality, having faith, and desiring to renounce these things [things of matter, earthly]."
"For people do not gather figs from thorns or from thorn trees, if they are wise, nor grapes from thistles. For, on the one hand [left hand - equates to wickedness], that which is always becoming is in that from which it is, being from what is not good, which becomes destruction for it and death. But that which comes to be in the Eternal One [right hand filled through knowledge by the stray “black sheep” - which equates to one hundred] is in the One of the life and the immortality of the life which they resemble."
"Therefore all that which exists not will dissolve into what exists not [light dissolves the darkness, for darkness has always been defeated]. For deaf and blind ones join only with their own kind."


"But others shall change from evil words and misleading mysteries. Some who do not understand mystery speak of things which they do not understand, but they will boast that the mystery of the truth is theirs alone [this is the case with all the dogmas]. And in haughtiness they shall grasp at pride, to envy the immortal soul which has become a pledge [Ηλίας will be envied and hated - as will his  pledge]. For every authority, rule, and power [every wickedness and evil] of the aeons wishes to be with these in the creation of the world, in order that those who are not [the evil ones], having been forgotten by those that are [the good ones of the Father], may praise them, though they have not been saved [evil cannot be saved], nor have they been brought to the Way by them [for they cannot - as no good comes from true evil], always wishing that they may become imperishable ones [the evil ones eternal unfulfilled desire]. For if the immortal soul receives power in an intellectual spirit - [through Jesus intellectual spirit, Ηλίας brings forth the intellectual Pleroma]. But [and the oxymoron becomes apparent] immediately they join with one of those who misled them.”


"But many others, who oppose the truth and are the messengers of error [again, priests and all dogmas], will set up their error and their law against these pure thoughts of mine, as looking out from one perspective thinking that good and evil are from one source [it is not, there is no dark in the pure light, but light is contained in the shadow of the hateful chaos (the outer darkness)]. They do business in my word. And they will propagate harsh fate. The race of immortal souls will go in it in vain, until my Parousia [until the second coming - when Ηλίας dies - and then resurrected]. For they shall come out of them [out of the mingled wicked] - and my forgiveness of their transgressions, into which they fell through their adversaries [sons of light (the elect) were mislead by their evil opponents], whose ransom I got from the slavery in which they were [Jesus first came to redeem some and to ransom others, for His second coming will be to judge the rest], to give them freedom that they may create an imitation remnant in the name of a dead man, who is Hermas [thus restoring Hermas teaching of error - on which the Catholic church was built], of the first-born of unrighteousness, in order that the light which exists may not believed by the little ones [by the children and the meek elect]. But those of this sort are the workers [most dogma priests, but Catholics in particular] who will be cast into the outer darkness, away from the sons of light. For neither will they enter, nor do they permit those who are going up to their approval for their release [the innocent children and the meek elect]."


"And still others of them who suffer think that they will perfect the wisdom of the brotherhood which really exists, which is the spiritual fellowship of those united in communion [this is not the church communion, rather it’s the spiritual exchange of intimate thoughts between alike brothers, sharing the knowledge], through which the wedding of incorruptibility shall be revealed. The kindred race of the sisterhood [the evil dogmas and churches] will appear as an imitation. These are the ones who oppress their brothers, saying to them, "Through this our God has pity, since salvation comes to us through this [this sums up their biggest - hypocritical - mistake]," not knowing the punishment of those who are made glad by those who have done this thing to the little ones whom they saw [the evil is a witness of the innocent], and whom they took prisoner."


"And there shall be others of those who are outside our number who name themselves bishop and also deacons [ha-ha-ha], as if they have received their authority from God. They bend themselves under the judgment of the leaders [indeed they bend to the evil authorities]. Those people are dry canals." But I said " I am afraid because of what you have told me, that indeed little ones are, in our view, the counterfeit ones [the deceived valuable children and the meek elect], indeed, that there are multitudes that will mislead other multitudes of living ones, and destroy them among themselves. And when they speak your name they will be believed [this is the problem with the priests, churches and dogmas, hypocrisy at it’s finest]."


The Savior said, "For a time determined for them in proportion to their error they will rule over the little ones. And after the completion of the error, the never-aging one of the immortal understanding shall become young [when Ηλίας is resurrected and the second coming has began - at the consummation of age], and the little ones shall rule over those who are their rulers [the elect will reign in spirit]. The root of their error he shall pluck out, and he shall put it to shame [Ηλίας finds the awakened elect] so that it shall be manifest in all the impudence which it has assumed to itself. And such ones shall become unchangeable, O Peter."
"Come therefore, let us go on with the completion of the will of the incorruptible Father. For behold, those who will bring them judgment are coming, and they will put them to shame. But me they cannot touch. And you, O Peter, shall stand in their midst [this is because of the apocalypse of Peter]. Do not be afraid because of your cowardice. Their minds shall be closed [until Ηλίας walks this earth again - illuminating the elect - yet the wicked will remain blind], for the invisible one has opposed them."


When he had said those things, I saw him seemingly being seized by them. And I said "What do I see, O Lord? That it is you yourself whom they take, and that you are grasping me? Or who is this one, glad and laughing on the tree [Ηλίας]? And is it another one whose feet and hands they are striking []Jesus]?"
The Savior said to me, "He whom you saw on the tree, glad and laughing, this is the living Jesus [this is Ηλίας]. But this one into whose hands and feet they drive the nails is his fleshly part, which is the substitute being put to shame, the one who came into being in his likeness [this is Jesus]. But look at him and me [for Ηλίας and Jesus Christ are “brothers” - two resembling imitations - and part of the Father]."
But I, when I had looked, said "Lord, no one is looking at you. Let us flee this place."
But he said to me, "I have told you, 'Leave the blind alone!'. And you, see how they do not know what they are saying. For the son of their glory instead of my servant, they have put to shame [Ηλίας is the son of glory, Jesus incarnation is his “servant brother”]."
And I saw someone about to approach us resembling him, even him who was laughing on the tree. And he was <filled> with a Holy Spirit, and he is the Savior. And there was a great, ineffable light around them, and the multitude of ineffable and invisible angels blessing them. And when I looked at him, the one who gives praise was revealed [the Father in Heaven with His two sons - in the all three male imitations of Him - along with the Holy Spirit (female nature or “mother”) - for the sign of the cross consists of four].


And he said to me, "Be strong, for you are the one to whom these mysteries have been given, to know them through revelation, that he whom they crucified is the first-born [“born” as in Jesus], and the home of demons, and the stony vessel in which they dwell [earth], of Elohim [the 600 fallen ones from the Father], of the cross [of the Holy Spirit], which is under the Law. But he who stands near him is the living Savior, the first in him [Ηλίας is the first imitation of the Heavenly Father - Christ is the second], whom they seized and released, who stands joyfully looking at those who did him violence, while they are divided among themselves. Therefore he laughs at their lack of perception, knowing that they are born blind. So then the one susceptible to suffering shall come [Ηλίας incarnation born on earth - for the final time], since the body is the substitute. But what they released was my incorporeal body. But I am the intellectual Spirit filled with radiant light [Christ]. He whom you saw coming to me is our intellectual Pleroma [the duality of the son(s) - consisted in the thrice male Father], which unites the perfect light with my Holy Spirit."


"These things, then, which you saw you shall present to those of another race who are not of this age [but this current age]. For there will be no honor in any man who is not immortal, but only (in) those who were chosen from an immortal substance [the elect], which has shown that it is able to contain him who gives his abundance. Therefore I said, 'Every one who has [every one who is from the elected immortal substance], it will be given to him, and he will have plenty.' But he who does not have, that is, the man of this place [creatures of evil on earth], who is completely dead [the creatures destiny], who is removed from the planting of the creation of what is begotten [evil infested earth will be removed from creation], whom, if one of the immortal essence appears, they think that they possess him - it will be taken from him and be added to the one who is [thus making one hundred = perfect man = the Heavenly Father’s number]. You, therefore, be courageous and do not fear at all. For I shall be with you in order that none of your enemies may prevail unto you. Peace be to you, Be strong!"
When Jesus had said these things, Peter came to himself [visions are not dreams - dreams are from the evil - as visions do not occur when one is asleep, rather they occur when one is fully awake - in the literal sense].



[Crucifixion of Saint Peter (1601) by Caravaggio]

The Gospel of Mary (Magdalene)



Chapter 4:

(Pages 1 to 6 of the manuscript, containing chapters 1 - 3, are lost.  The extant text starts on page 7...)
. . . Will matter then be destroyed or not [yes, it will]?
22.) The Savior said, All nature, all formations, all creatures exist in and with one another [shows the unavoidable connection between all things], and they will be resolved again into their own roots.
23.) For the nature of matter is resolved into the roots of its own nature alone [this is destiny, matter and flesh cannot escape their principal roots].
24.) He who has ears to hear, let him hear.
25) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?
26.) The Savior said There is no sin [humans are born free of sin - especially children], but it is you who make sin when you do the things that are like the nature of adultery [humans create sin by harming each other], which is called sin [adultery is a sin because it usually harms the people involved - as there can be only one soul mate - were man and woman become one, by elevating their souls and spirits into a whole].
27.) That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.
28.) Then He continued and said, That is why you become sick and die [sins have an impact also on the flesh, not only the soul and spirit], for you are deprived of the one who can heal you.
29.) He who has a mind to understand, let him understand.
30.) Matter gave birth to a passion that has no equal [that would be sexual desire], which proceeded from something contrary to nature [our true nature, not the evil flesh one that came about by error]. Then there arises a disturbance in its whole body [the “body” of the Father is the whole universe and beyond].
31.) That is why I said to you, Be of good courage [being good is the way], and if you are discouraged be encouraged in the presence of the different forms of nature [every evil has the potential for good].
32.) He who has ears to hear, let him hear.
33.) When the Blessed One had said this, He greeted them all,saying, Peace be with you. Receive my peace unto yourselves [find the - peaceful - light within you, through Christ’s example, and the power of the cross].
34.) Beware that no one lead you astray saying Lo here or lo there! For the Son of Man is within you [the flesh is the result of evil, but the soul is not]].
35.) Follow after Him! [the One and only - our Father in the Heavens]
36.) Those who seek Him will find Him [through gnosis - as it is their destiny to seek].
37.) Go then and preach the gospel of the Kingdom [this is the way of the elect - to spread the knowledge of the Father - so that others non-elect might be redeemed].
38.) Do not lay down any rules [the lawless man follows only the word of God] beyond what I appointed you, and do not give a law like the lawgiver lest you be constrained by it [this is extremely important - human laws deprive us from our Father’s few simple “rules” - leading us away from Him].
39.) When He said this He departed.




Chapter 5:

1.) But they were grieved. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us [Jews will not spare us?
2.) Then Mary stood up, greeted them all, and said to her brethren, Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you [fulfilling each one’s destiny - which is known to the Father].
3.) But rather, let us praise His greatness, for He has prepared us and made us into Men [real men do not succumb to their female nature of the flesh - rather the opposite - women are transformed into men, in a natural unforced way, in order to rejoin with the Father].
4.) When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the Savior.
5.) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman [Mary Magdalene was Jesus Christ’s companion, for He turned her into a “man”].
6.) Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them.
7.) Mary answered and said, What is hidden from you I will proclaim to you.
8.) And she began to speak to them these words: I, she said, I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision. He answered and said to me,
9.) Blessed are you that you did not waver at the sight of Me. For where the mind is there is the treasure [subduing the mind=hermaphrodite attributes, to the soul=male, resulting in an all male unity].
10.) I said to Him, Lord, how does he who sees the vision see it, through the soul or through the spirit?
11.) The Savior answered and said, He does not see through the soul nor through the spirit, but the mind that is between the two [and can unite the two via knowledge of the Father] that is what sees the vision and it is [...]
(pages 11 - 14 are missing from the manuscript)




Chapter 8:

. . . it.
10.) And desire said, I did not see you descending, but now I see you ascending. Why do you lie since you belong to me [claimed the wicked one]?
11.) The soul answered and said, I saw you. You did not see me nor recognize me. I served you as a garment and you did not know me [wickedness cannot recognise pure good].
12.) When it said this, it (the soul) went away rejoicing greatly.
13.) Again it came to the third power, which is called ignorance [three, is the root of six and ultimately nine].
14.) The power questioned the soul, saying, Where are you going [from the 7th, up to the 9th Heaven]? In wickedness are you bound. But you are bound [thus need to break free]; do not judge!
15.) And the soul said, Why do you judge me, although I have not judged?
16.) I was bound, though I have not bound [bound by evil indeed, but the soul is pure good and does not bound].
17.) I was not recognized. But I have recognized that the All is being dissolved, both the earthly things and the heavenly [this is the great universal reset, fixing the primordial error].
18.) When the soul had overcome the third power, it went upwards and saw the fourth power [this is were the soul really fights], which took seven forms.
19.) The first form is darkness, the second desire, the third ignorance, the fourth is the excitement of death, the fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh [this the limits of the wisdom of evil], the seventh is the wrathful wisdom [upon achieving this power, everything to do with evil is destroyed]. These are the seven powers of wrath.
20.) They asked the soul, Whence do you come slayer of men, or where are you going, conqueror of space [not time - this is very fitting]?
21.) The soul answered and said, What binds me has been slain [the six powers above], and what turns me about [the error of the flesh] has been overcome,
22.) and my desire has been ended, and ignorance has died.
23.) In a aeon I was released from a world, and in a Type from a type [the error of evil type, from the Heavenly Father Type], and from the fetter of oblivion which is transient [the evil chains are transient, and are bound for destruction].
24.) From this time on will I attain to the rest of the time, of the season, of the aeon, in silence [The Father was silent, until evil came to be through His “error”, resulting in His Logos, but to silence He shall return].




Chapter 9:

1.) When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her.
2.) But Andrew answered and said to the brethren, Say what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas [the knowledge of the truth comes in pieces, because it’s so difficult for the mind to grasp and comprehend, in a non-faulty manner].
3.) Peter answered and spoke concerning these same things.
4.) He questioned them about the Savior: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us [of course He did, a woman’s task is more difficult - to overcome her female nature and become a “man”]?
5.) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior?
6.) Levi answered and said to Peter, Peter you have always been hot tempered.
7.) Now I see you contending against the woman like the adversaries [women require more love, affection and peace than men, for the odds are against them].
8.) But if the Savior made her worthy, who are you indeed to reject her? Surely the Savior knows her very well.
9.) That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man [“rule” one - lawless, free of sin (causing harm to others), man], and separate as He commanded us and preach the gospel [“rule” two, those who have understanding, to help and share the word of the Father], not laying down any other rule or other law beyond what the Savior said.
10.) And when they heard this they began to go forth to proclaim and to preach.



[Penitent Magdalene (1893) by Adolfo Tommasi]

The Gospel of Mary (Magdalene)



Chapter 4:

(Pages 1 to 6 of the manuscript, containing chapters 1 - 3, are lost.  The extant text starts on page 7...)
. . . Will matter then be destroyed or not [yes, it will]?
22.) The Savior said, All nature, all formations, all creatures exist in and with one another [shows the unavoidable connection between all things], and they will be resolved again into their own roots.
23.) For the nature of matter is resolved into the roots of its own nature alone [this is destiny, matter and flesh cannot escape their principal roots].
24.) He who has ears to hear, let him hear.
25.) Peter said to him, Since you have explained everything to us, tell us this also: What is the sin of the world?
26.) The Savior said There is no sin [humans are born free of sin - especially children], but it is you who make sin when you do the things that are like the nature of adultery [humans create sin by harming each other], which is called sin [adultery is a sin because it usually harms the people involved - as there can be only one soul mate - were man and woman become one, by elevating their souls and spirits into a whole].
27.) That is why the Good came into your midst, to the essence of every nature in order to restore it to its root.
28.) Then He continued and said, That is why you become sick and die [sins have an impact also on the flesh, not only the soul and spirit], for you are deprived of the one who can heal you.
29.) He who has a mind to understand, let him understand.
30.) Matter gave birth to a passion that has no equal [that would be sexual desire], which proceeded from something contrary to nature [our true nature, not the evil flesh one that came about by error]. Then there arises a disturbance in its whole body [the “body” of the Father is the whole universe and beyond].
31.) That is why I said to you, Be of good courage [being good is the way], and if you are discouraged be encouraged in the presence of the different forms of nature [every evil has the potential for good].
32.) He who has ears to hear, let him hear.
33.) When the Blessed One had said this, He greeted them all,saying, Peace be with you. Receive my peace unto yourselves [find the - peaceful - light within you, through Christ’s example, and the power of the cross].
34.) Beware that no one lead you astray saying Lo here or lo there! For the Son of Man is within you [the flesh is the result of evil, but the soul is not]].
35.) Follow after Him! [the One and only - our Father in the Heavens]
36.) Those who seek Him will find Him [through gnosis - as it is their destiny to seek].
37.) Go then and preach the gospel of the Kingdom [this is the way of the elect - to spread the knowledge of the Father - so that others non-elect might be redeemed].
38.) Do not lay down any rules [the lawless man follows only the word of God] beyond what I appointed you, and do not give a law like the lawgiver lest you be constrained by it [this is extremely important - human laws deprive us from our Father’s few simple “rules” - leading us away from Him].
39.) When He said this He departed.




Chapter 5:

1.) But they were grieved. They wept greatly, saying, How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us [Jews will not spare us]?
2.) Then Mary stood up, greeted them all, and said to her brethren, Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you [fulfilling each one’s destiny - which is known to the Father].
3.) But rather, let us praise His greatness, for He has prepared us and made us into Men [real men do not succumb to their female nature of the flesh - rather the opposite - women are transformed into “men”, in a natural unforced way, in order to rejoin with the Father].
4.) When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the Savior.
5.) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman [Mary Magdalene was Jesus Christ’s companion, for He turned her into a man].
6.) Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them.
7.) Mary answered and said, What is hidden from you I will proclaim to you.
8.) And she began to speak to them these words: I, she said, I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision. He answered and said to me,
9.) Blessed are you that you did not waver at the sight of Me. For where the mind is there is the treasure [subduing the mind=hermaphrodite attributes, to the soul=male, resulting in an all male unity].
10.) I said to Him, Lord, how does he who sees the vision see it, through the soul or through the spirit?
11.) The Savior answered and said, He does not see through the soul nor through the spirit, but the mind that is between the two [and can unite the two via knowledge of the Father] that is what sees the vision and it is [...]
(pages 11 - 14 are missing from the manuscript)




Chapter 8:

. . . it.
10.) And desire said, I did not see you descending, but now I see you ascending. Why do you lie since you belong to me [claimed the wicked one]?
11.) The soul answered and said, I saw you. You did not see me nor recognize me. I served you as a garment and you did not know me [wickedness cannot recognise pure good].
12.) When it said this, it (the soul) went away rejoicing greatly.
13.) Again it came to the third power, which is called ignorance [three, is the root of six and ultimately nine].
14.) The power questioned the soul, saying, Where are you going [from the 7th, up to the 9th Heaven]? In wickedness are you bound. But you are bound [thus need to break free]; do not judge!
15.) And the soul said, Why do you judge me, although I have not judged?
16.) I was bound, though I have not bound [bound by evil indeed, but the soul is pure good and does not bound].
17.) I was not recognized. But I have recognized that the All is being dissolved, both the earthly things and the heavenly [this is the great universal reset, fixing the primordial error].
18.) When the soul had overcome the third power, it went upwards and saw the fourth power [this is were the soul really fights], which took seven forms.
19.) The first form is darkness, the second desire, the third ignorance, the fourth is the excitement of death, the fifth is the kingdom of the flesh, the sixth is the foolish wisdom of flesh [this the limits of the wisdom of evil], the seventh is the wrathful wisdom [upon achieving this power, everything to do with evil is destroyed]. These are the seven powers of wrath.
20.) They asked the soul, Whence do you come slayer of men, or where are you going, conqueror of space [not time - this is very fitting]?
21.) The soul answered and said, What binds me has been slain [the six powers above], and what turns me about [the error of the flesh] has been overcome,
22.) and my desire has been ended, and ignorance has died.
23.) In a aeon I was released from a world, and in a Type from a type [the error of evil type, from the Heavenly Father Type], and from the fetter of oblivion which is transient [the evil chains are transient, and are bound for destruction].
24.) From this time on will I attain to the rest of the time, of the season, of the aeon, in silence [The Father was silent, until evil came to be through His “error”, resulting in His Logos, but to silence He shall return].




Chapter 9:

1.) When Mary had said this, she fell silent, since it was to this point that the Savior had spoken with her.
2.) But Andrew answered and said to the brethren, Say what you wish to say about what she has said. I at least do not believe that the Savior said this. For certainly these teachings are strange ideas [the knowledge of the truth comes in pieces, because it’s so difficult for the mind to grasp and comprehend, in a non-faulty manner].
3.) Peter answered and spoke concerning these same things.
4.) He questioned them about the Savior: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us [of course He did, a woman’s task is more difficult - to overcome her female nature and become a “man”]?
5.) Then Mary wept and said to Peter, My brother Peter, what do you think? Do you think that I have thought this up myself in my heart, or that I am lying about the Savior?
6.) Levi answered and said to Peter, Peter you have always been hot tempered.
7.) Now I see you contending against the woman like the adversaries [women require more love, affection and peace than men, for the odds are against them].
8.) But if the Savior made her worthy, who are you indeed to reject her? Surely the Savior knows her very well.
9.) That is why He loved her more than us. Rather let us be ashamed and put on the perfect Man [“rule” one - lawless, free of sin (causing harm to others), man], and separate as He commanded us and preach the gospel [“rule” two, those who have understanding, to help and share the word of the Father], not laying down any other rule or other law beyond what the Savior said.
10.) And when they heard this they began to go forth to proclaim and to preach.

---

[Penitent Magdalene (1893) by Adolfo Tommasi]

The Gospel of Truth



The gospel of truth is joy to those who have received from the Father of truth the gift of knowing him by the power of the Logos, who has come from the Pleroma and who is in the thought and the mind of the Father; he it is who is called "the Savior," since that is the name of the work which he must do for the redemption of those who have not known the Father. For the name of the gospel is the manifestation of hope, [hope that anyone following the example of Christ - can be saved from the eternal death] since that is the discovery of those who seek him, because the All sought him from whom it had come forth. You see, the All had been inside of him, that illimitable, inconceivable one, who is better than every thought.


This ignorance of the Father brought about terror and fear. And terror became dense like a fog, that no one was able to see. Because of this, error became strong. But it worked on its hylic substance vainly, because it did not know the truth. It was in a fashioned form while it was preparing, in power and in beauty, the equivalent of truth. This then, was not a humiliation for him, that illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas this established truth is unchanging, unperturbed and completely beautiful.


For this reason, do not take error too seriously [since the Heavenly Father made an “error”, imagine what errors humans are capable of]. Thus, since it had no root, it was in a fog [evil always blind] as regards the Father, engaged in preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive [those in the middle will be judged - nothing is certain for them]. The forgetfulness of error was not revealed. It did not become light beside the Father [for it cannot - because it is the dark]. Forgetfulness did not exist with the Father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed [light always prevails over darkness through Gnosis] and that they might know the Father, Since forgetfulness existed because they did not know the Father, if they then come to know the Father, from that moment on forgetfulness will cease to exist.


That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the Father as the hidden mystery [the Father is always in the hidden], Jesus the Christ. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth which he taught them. For this reason error [error equates to evil] was angry with him, so it persecuted him. It was distressed by him, so it made him powerless. He was nailed to a cross. He became a fruit of the knowledge of the Father [Jesus Christ (the) Nazarene]. He did not, however, destroy them because they ate of it [so much for this fake and deceiving “sin” - preached by the Orthodox church and concealed by the Catholic]. He rather caused those who ate of it to be joyful because of this discovery.


And as for him, them he found in himself, and him they found in themselves [indeed, it’s called the soul and spirit - the light within], that illimitable, inconceivable one, that perfect Father who made the all, in whom the All is, and whom the All lacks, since he retained in himself their perfection, which he had not given to the all [darkness lacks this perfection]. The Father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the Aeon had received their perfection, they would not have been able to approach the perfection of the Father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection [thus saved from His wrath (death) -  becoming perfect in knowledge - merges the soul and spirit with the Father]. He is the one who set the All in order and in whom the All existed and whom the All lacked [duality everywhere - one complements the other]. As one of whom some have no knowledge, he desires that they know him and that they love him [when one gets to know the Father, he does not fear Him, rather he loves Him]. For what is it that the All lacked, if not the knowledge of the Father?


He became a guide, quiet and in leisure. In the middle of a school he came and spoke the Word [Jesus preaching the Jews], as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise men. After all these came also the little children, those who possess the knowledge of the Father [children are pure and have no sins, thus connected in full with the Father]. When they became strong [grown up] they were taught the aspects of the Father's face [back in the days, now it’s mostly an abomination]. They came to know and they were known. They were glorified and they gave glory. In their heart, the living book of the Living was manifest, the book which was written in the thought and in the mind of the Father and, from before the foundation of the All, is in that incomprehensible part of him.


This is the book which no one found possible to take, since it was reserved for him who will take it and be slain [Ηλίας]. No one was able to be manifest from those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book [Jesus initially took it, then hid it again for Ηλίας to find once more], since he knew that his death meant life for many. Just as in the case of a will which has not yet been opened, for the fortune of the deceased master of the house is hidden, so also in the case of the All which had been hidden as long as the Father of the All was invisible and unique in himself, in whom every space has its source [and to that realm it shall return]. For this reason Jesus appeared. He took that book as his own. He was nailed to a cross. He affixed the edict of the Father to the cross.


Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags [no person possessing knowledge, is attached to material things], he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness [to have knowledge], being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction. But those who are to be taught [not the Greek, this concerns the rest of the nations], the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the Father, turning to him again.


Since the perfection of the All is in the Father, it is necessary for the All to ascend to him [Greeks in knowledge are part of the Father]. Therefore, if one has knowledge, he gets what belongs to him [other people in knowledge, go to the lower Heavenly realms] and draws it to himself. For he who is ignorant, is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him and for each one to get the things which are his. He registered them first [the Greeks], having prepared them to be given [the rest of the people in knowledge] to those who came from him.


Those whose name he knew first were called last [those baptised after birth], so that the one who has knowledge is he whose name the Father has pronounced [baptised]. For he whose name has not been spoken is ignorant [not baptised]. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish [those not baptised will die for all eternity] with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going [indeed, my Father]. He knows it as a person who, having become intoxicated [I’ve definitely been intoxicated before], has turned from his drunkenness and having come to himself, has restored what is his own.


He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him [the evil one] who surrounds every place, whereas there is nothing which surrounds him [the One and Only Father]. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own [that’s why the “gods” should worship the humans], since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him [humans are the product of evil]. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters [the Greek seven vowels - 22 times each], displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth [ι-η-ο-υ-ε-α-ω]. They are pronounced only when they are known [ΙΗΟΥΕΑΩ]. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father [I Am the Alpha and the Omega].


While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life.


Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about the All so that the house may be holy and silent for unity [male and female united through the holy spirit]. Like people who have moved from a neighborhood, if they have some dishes around which are not good, they usually break them. Nevertheless the householder does not suffer a loss, but rejoices, for in the place of these defective dishes [defective humans, made of clay] there are those which are completely perfect [the elected Christians becoming Christ(s)]. For this is the judgement which has come from above and which has judged every person, a drawn two-edged sword cutting on this side and that. When it appeared, I mean, the Logos, who is in the heart of those who pronounce it - it was not merely a sound but it has become a body - a great disturbance occurred among the dishes, for some were emptied, others filled: some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed not knowing what it should do. It was troubled; it lamented, it was beside itself because it did not know anything. When knowledge, which is its abolishment, approached it with all its emanations, error is empty, since there is nothing in it. Truth appeared; all its emanations recognized it. They actually greeted the Father with a power which is complete and which joins them with the Father [through knowledge of the the Father and the Father’s name - we rejoin becoming part of the Father again]. For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit.


This is the manifestation of the Father and his revelation to his Aeons. He revealed his hidden self and explained it. For who is it who exists if it is not the Father himself? All the spaces are his emanations [just everything]. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form nor had they yet received a name, every one of which the Father produces. If they at that time receive form of his knowledge, though they are truly in him, they do not know him [evil is ignorant of Him, despite having some knowledge]. But the Father is perfect. He knows every space which is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give him a name and cause him to come into being [this is the mystery of baptism]. Those who do not yet exist [those not yet baptised] are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist [cause and effect including free will] when he pleases, like the event which is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit which has not yet been revealed [the Father knows the All, but we are always in a need to know basis] does not know anything, nor is it anything either. Thus each space which, on its part, is in the Father comes from the existent one, who, on his part, has established it from the nonexistent [through knowledge, baptism, and free will]. [...] he who does not exist at all, will never exist.


What, then, is that which he wants him to think? "I am like the shadows and phantoms of the night." When morning comes, this one knows that the fear which he had experienced was nothing. Thus they were ignorant of the Father; he is the one whom they did not see [again, evil is ignorant and blind]. Since there had been fear and confusion and a lack of confidence and doublemindness and division, there were many illusions which were conceived by him, the foregoing, as well as empty ignorance - as if they were fast asleep [sleep and forgetfulness is the half brother of death - thus not existent] and found themselves a prey to troubled dreams. Either there is a place to which they flee, or they lack strength as they come, having pursued unspecified things. Either they are involved in inflicting blows [the soul needs to fight with the spirit to unite and overcome the flesh], or they themselves receive bruises. Either they are falling from high places, or they fly off through the air, though they have no wings at all [this is why this task is so difficult]. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them [perceived wicked illusion]; or, they themselves are killing those beside them, for they are stained by their blood [killing another human leaves a stain - for it is a huge error]. Until the moment when they who are passing through all these things - I mean they who have experienced all these confusions - awake, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them as sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the Father to be the dawn [indeed - before knowing the Father - nobody knows anything - remember Socrates]. It is thus that each one has acted, as if he were asleep, during the time when he was ignorant and thus he comes to understand, as if he were awakening. And happy is the man who comes to himself and awakens. Indeed, blessed is he who has opened the eyes of the blind.


And the Spirit came to him in haste when it raised him [to Ηλίας]. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up [we are all falling, lying down before (and if) we stand up]. He gave them the means of knowing the knowledge of the Father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son.


He appeared, informing them of the Father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned towards him. But material men were alien to him [indeed, material(s) is another pointless illusion that needs to be shaken off] and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because it was incorruptible and unrestrainable. Moreover, while saying new things, speaking about what is in the heart of the Father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation and the Spirit of strength derived from the limitlessness of the Father and sweetness. He caused punishments and scourgings to cease, for it was they which caused many in need of mercy to astray from him in error and in chains [alms harm the spirit in a vicious cycle] - and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge to those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.


He is the shepherd who left behind the ninety-nine sheep which had not strayed and went in search of that one which was lost [the term “black sheep” is not accidental]. He rejoiced when he had found it. For ninety-nine is a number of the left hand, which holds it. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand which attracts that in which it is deficient, seizes it from the left side and transfers it to the right [left=wickedness, right=justice]. In this way, then, the number becomes one hundred. This number signifies the Father.


He labored even on the Sabbath [the seventh day is a day for rest, essential for knowing the Father, but with the minor “exception” for the illuminator] for the sheep which he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit in order that you may understand fully what that Sabbath is, you who possess full understanding [preparing the Logos for saving the astray sheep another day]. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day which has no night and of the sun which does not set because it is perfect. Say then in your heart that you are this perfect day and that in you the light which does not fail dwells.


Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sin. Make sure-footed those who stumble and stretch forth your hands to the sick. Nourish the hungry [this is different from giving alms (money)] and set at ease those who are troubled. Foster men who love. Raise up and awaken those who sleep. For you are this understanding which encourages. If the strong follow this course, they are even stronger. Turn your attention to yourselves [turn to the light within]. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing [and everything - the Father]. He harms himself more than the law [for He is perfect]. For that one does his works because he is a lawless person [Ηλίας]. But this one, because he is a righteous person, does his works among others [Ενώχ]. Do the will of the Father, then, for you are from him.


For the Father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours [by the deeds, totally disregarding wealth, money and material things], that they are the children of the Father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the Father loved his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For there are no nostrils which smell the aroma, but it is the Spirit which possesses the sense of smell and it draws it for itself to itself and sinks into the aroma of the Father. He is, indeed, the place for it, and he takes it to the place from which it has come, in the first aroma which is cold [evil is strong and cold - whilst still asleep]. It is something in a psychic form, resembling cold water which is [...] since it is in soil which is not hard, of which those who see it think, "It is earth." Afterwards, it becomes soft again. If a breath is taken, it is usually hot. The cold aromas, then, are from the division. For this reason, God came and destroyed the division and he brought the hot Pleroma of love, so that the cold may not return, but the unity of the Perfect Thought prevail.


This is the word of the Gospel of the finding of the Pleroma for those who wait for the salvation which comes from above. When their hope, for which they are waiting, is waiting - they whose likeness is the light in which there is no shadow, then at that time the Pleroma is about to come [as it is written - so shall be done]. The deficiency of matter, however, is not because of the limitlessness of the Father who comes at the time of the deficiency. And yet no one is able to say that the incorruptible One will come in this manner. But the depth of the Father is increasing [His impatience], and the thought of error is not with him. It is a matter of falling down [at first] and a matter of being readily set upright at the finding of that one who has come to him who will turn back [finding all the astray sheep of the Father].


For this turning back is called "repentance". For this reason, incorruption has breathed. It followed him who has sinned in order that he may find rest. For forgiveness is that which remains for the light in the deficiency, the word of the pleroma. For the physician hurries to the place in which there is sickness, because that is the desire which he has. The sick man is in a deficient condition [the Orthodox church has the failed belief that cancer is from the Father - absolutely not - it is from the wicked one], but he does not hide himself because the physician possesses that which he lacks. In this manner the deficiency is filled by the Pleroma, which has no deficiency, which has given itself out in order to fill the one who is deficient, so that grace may take him, then, from the area which is deficient and has no grace [Earth]. Because of this a diminishing occurred in the place which there is no grace, the area where the one who is small, who is deficient, is taken hold of [Jesus always claimed that “your faith saved you”].


He revealed himself as a Pleroma, i.e., the finding of the light of truth which has shined towards him, because he is unchangeable. For this reason, they who have been troubled speak about Christ in their midst so that they may receive a return and he may anoint them with the ointment [olive oil mixed with the living water]. The ointment is the pity of the Father [the olive tree is the tree of life - from it comes the chrism and thus the resurrection], who will have mercy on them [mercy=έλεος | olive=ελιά | Greece=Ελλάς]. But those whom he has anointed are those who are perfect. For the filled vessels are those which are customarily used for anointing. But when an anointing is finished, the vessel is usually empty, and the cause of its deficiency is the consumption of its ointment. For then a breath is drawn only through the power which he has. But the one who is without deficiency - one does not trust anyone beside him nor does one pour anything out [the perfect do not run out or get refilled anymore]. But that which is the deficient is filled again by the perfect Father. He is good. He knows his plantings because he is the one who has planted them in his Paradise. And his Paradise is his place of rest.


This is the perfection in the thought of the Father and these are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his Logos. Since they were in the depth of his mind, the Logos, who was the first to come forth, caused them to appear, along with an intellect which speaks the unique word by means of a silent grace. It was called "thought," [of the Father] since they were in it before becoming manifest. It happened, then, that it was the first to come forth - at the moment pleasing to the will of him who desired it; and it is in the will that the Father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the Father. But his will is incomprehensible. His will is his mark, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it - even if the view does not please anyone: it is God`s will. For the Father knows the beginning of them all as well as their end. For when their end arrives, he will question them to their faces. The end, you see, is the recognition of him who is hidden, that is, the Father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name.


And the name of the Father is the Son. It is he who, in the beginning, gave a name to him who came forth from him - he is the same one - and he begat him for a son. He gave him his name which belonged to him - he, the Father, who possesses everything which exists around him. He possess the name; he has the son. It is possible for them to see him. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the Father`s agency. Moreover, as for the Father, his name is not pronounced, but it is revealed through a son. Thus, then, the name is great [ΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩ].


Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the sons of the name in whom the name of the Father is at rest, and who themselves in turn are at rest in his name, since the Father has no beginning? It is he alone who engendered it for himself as a name in the beginning before he had created the Aeons, that the name of the Father should be over their heads as a lord - that is, the real name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons nor is his name derived from common name-giving, But it is invisible. He gave a name to himself alone, because he alone saw it and because he alone was capable of giving himself a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists also with his name and he alone knows it, and to him alone the Father gave a name. The Son is his name. He did not, therefore, keep it secretly hidden, but the son came into existence. He himself gave a name to him. The name, then, is that of the Father, just as the name of the Father is the Son. For otherwise, where would compassion find a name - outside of the Father? But someone will probably say to his companion, "Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?"


Above all, then, it is fitting for us to think this point over: What is the name? It is the real name. It is, indeed, the name which came from the Father, for it is he who owns the name. He did not, you see, get the name on loan, as in the case of others [names from the wicked one] because of the form in which each one of them is going to be created. This, then, is the authoritative name [originated from evil - earthly names]. There is no one else to whom he has given it. But it remained unnamed, unuttered, `till the moment when he, who is perfect, pronounced it himself; and it was he alone who was able to pronounce his name and to see it. When it pleased him, then, that his son should be his pronounced name and when he gave this name to him, he who has come from the depth spoke of his secrets, because he knew that the Father was absolute goodness. For this reason, indeed, he sent this particular one in order that he might speak concerning the place and his place of rest from which he had come forth, and that he might glorify the Pleroma, the greatness of his name and the sweetness of his Father.


Each one will speak concerning the place from which he has come forth, and to the region from which he received his essential being, he will hasten to return once again. And he want from that place - the place where he was - because he tasted of that place, as he was nourished and grew. And his own place of rest is his Pleroma. All the emanations from the Father, therefore, are Pleromas, and all his emanations have their roots in the one who caused them all to grow from himself. He appointed a limit [the ones - the elect - the Father chose for Himself - which are part of the Father’s face]. They, then, became manifest individually in order that they might be in their own thought, for that place to which they extend their thoughts is their root, which lifts them upward through all heights to the Father. They reach his head, which is rest for them, and they remain there near to it so that they say that they have participated in his face by means of embraces. But these of this kind were not manifest, because they have not risen above themselves [humbleness - having humility]. Neither have they been deprived of the glory of the Father nor have they thought of him as small, nor bitter, nor angry, but as absolutely good, unperturbed, sweet, knowing all the spaces before they came into existence and having no need of instruction [instructions are for those who do not follow their soul or the Logos of the Father through knowledge]. Such are they who possess from above something of this immeasurable greatness, as they strain towards that unique and perfect one who exists there for them. And they do not go down to Hades. They have neither envy nor moaning, nor is death in them. But they rest in him who rests, without wearying themselves or becoming involved in the search for truth [because they have knowledge of the Father]. But, they, indeed, are the truth, and the Father is in them, and they are in the Father, since they are perfect, inseparable from him who is truly good. They lack nothing in any way, but they are given rest and are refreshed by the Spirit. And they listen to their root; they have leisure for themselves, they in whom he will find his root, and he will suffer no loss to his soul.


Such is the place of the blessed; this is their place. As for the rest, then, may they know, in their place, that it does not suit me, after having been in the place of rest to say anything more. But he is the one in whom I shall be in order to devote myself, at all times, to the Father of the All and the true brothers [not blood brothers, but rather soul brothers], those upon whom the love of the Father is lavished, and in whose midst nothing of him is lacking. It is they who manifest themselves truly since they are in that true and eternal life and speak of the perfect light filled with the seed of the Father, and which is in his heart and in the Pleroma, while his Spirit rejoices in it and glorifies him in whom it was, because the Father is good. And his children are perfect and worthy of his name, because he is the Father. Children of this kind are those whom he loves [I love you my Father - always have - even when I was blind - yet only felt it].



[Time Clipping Cupid's Wings (1694), by Pierre Mignard]

The Gospel of Truth



The gospel of truth is joy to those who have received from the Father of truth the gift of knowing him by the power of the Logos, who has come from the Pleroma and who is in the thought and the mind of the Father; he it is who is called "the Savior," since that is the name of the work which he must do for the redemption of those who have not known the Father. For the name of the gospel is the manifestation of hope, [hope that anyone following the example of Christ - can be saved from the eternal death] since that is the discovery of those who seek him, because the All sought him from whom it had come forth. You see, the All had been inside of him, that illimitable, inconceivable one, who is better than every thought.


This ignorance of the Father brought about terror and fear. And terror became dense like a fog, that no one was able to see. Because of this, error became strong. But it worked on its hylic substance vainly, because it did not know the truth. It was in a fashioned form while it was preparing, in power and in beauty, the equivalent of truth. This then, was not a humiliation for him, that illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas this established truth is unchanging, unperturbed and completely beautiful.


For this reason, do not take error too seriously [since the Heavenly Father made an “error”, imagine what errors humans are capable of]. Thus, since it had no root, it was in a fog [evil always blind] as regards the Father, engaged in preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive [those in the middle will be judged - nothing is certain for them]. The forgetfulness of error was not revealed. It did not become light beside the Father [for it cannot - because it is the dark]. Forgetfulness did not exist with the Father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed [light always prevails over darkness through Gnosis] and that they might know the Father, Since forgetfulness existed because they did not know the Father, if they then come to know the Father, from that moment on forgetfulness will cease to exist.


That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the Father as the hidden mystery [the Father is always in the hidden], Jesus the Christ. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth which he taught them. For this reason error [error equates to evil] was angry with him, so it persecuted him. It was distressed by him, so it made him powerless. He was nailed to a cross. He became a fruit of the knowledge of the Father [Jesus Christ (the) Nazarene]. He did not, however, destroy them because they ate of it [so much for this fake and deceiving “sin” - preached by the Orthodox church and concealed by the Catholic]. He rather caused those who ate of it to be joyful because of this discovery.


And as for him, them he found in himself, and him they found in themselves [indeed, it’s called the soul and spirit - the light within], that illimitable, inconceivable one, that perfect Father who made the all, in whom the All is, and whom the All lacks, since he retained in himself their perfection, which he had not given to the all [darkness lacks this perfection]. The Father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the Aeon had received their perfection, they would not have been able to approach the perfection of the Father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection [thus saved from His wrath (death) -  becoming perfect in knowledge - merges the soul and spirit with the Father]. He is the one who set the All in order and in whom the All existed and whom the All lacked [duality everywhere - one complements the other]. As one of whom some have no knowledge, he desires that they know him and that they love him [when one gets to know the Father, he does not fear Him, rather he loves Him]. For what is it that the All lacked, if not the knowledge of the Father?


He became a guide, quiet and in leisure. In the middle of a school he came and spoke the Word [Jesus preaching the Jews], as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise men. After all these came also the little children, those who possess the knowledge of the Father [children are pure and have no sins, thus connected in full with the Father]. When they became strong [grown up] they were taught the aspects of the Father's face [back in the days, now it’s mostly an abomination]. They came to know and they were known. They were glorified and they gave glory. In their heart, the living book of the Living was manifest, the book which was written in the thought and in the mind of the Father and, from before the foundation of the All, is in that incomprehensible part of him.


This is the book which no one found possible to take, since it was reserved for him who will take it and be slain [Ηλίας]. No one was able to be manifest from those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book [Jesus initially took it, then hid it again for Ηλίας to find once more], since he knew that his death meant life for many. Just as in the case of a will which has not yet been opened, for the fortune of the deceased master of the house is hidden, so also in the case of the All which had been hidden as long as the Father of the All was invisible and unique in himself, in whom every space has its source [and to that realm it shall return]. For this reason Jesus appeared. He took that book as his own. He was nailed to a cross. He affixed the edict of the Father to the cross.


Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags [no person possessing knowledge, is attached to material things], he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness [to have knowledge], being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction. But those who are to be taught [not the Greek, this concerns the rest of the nations], the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the Father, turning to him again.


Since the perfection of the All is in the Father, it is necessary for the All to ascend to him [Greeks in knowledge are part of the Father]. Therefore, if one has knowledge, he gets what belongs to him [other people in knowledge, go to the lower Heavenly realms] and draws it to himself. For he who is ignorant, is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him and for each one to get the things which are his. He registered them first [the Greeks], having prepared them to be given [the rest of the people in knowledge] to those who came from him.


Those whose name he knew first were called last [those baptised after birth], so that the one who has knowledge is he whose name the Father has pronounced [baptised]. For he whose name has not been spoken is ignorant [not baptised]. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish [those not baptised will die for all eternity] with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going [indeed, my Father]. He knows it as a person who, having become intoxicated [I’ve definitely been intoxicated before], has turned from his drunkenness and having come to himself, has restored what is his own.


He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him [the evil one] who surrounds every place, whereas there is nothing which surrounds him [the One and Only Father]. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own [that’s why the “gods” should worship the humans], since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him [humans are the product of evil]. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters [the Greek seven vowels - 22 times each], displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth [ι-η-ο-υ-ε-α-ω]. They are pronounced only when they are known [ΙΗΟΥΕΑΩ]. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father [I Am the Alpha and the Omega].


While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life.


Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about the All so that the house may be holy and silent for unity [male and female united through the holy spirit]. Like people who have moved from a neighborhood, if they have some dishes around which are not good, they usually break them. Nevertheless the householder does not suffer a loss, but rejoices, for in the place of these defective dishes [defective humans, made of clay] there are those which are completely perfect [the elected Christians becoming Christ(s)]. For this is the judgement which has come from above and which has judged every person, a drawn two-edged sword cutting on this side and that. When it appeared, I mean, the Logos, who is in the heart of those who pronounce it - it was not merely a sound but it has become a body - a great disturbance occurred among the dishes, for some were emptied, others filled: some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed not knowing what it should do. It was troubled; it lamented, it was beside itself because it did not know anything. When knowledge, which is its abolishment, approached it with all its emanations, error is empty, since there is nothing in it. Truth appeared; all its emanations recognized it. They actually greeted the Father with a power which is complete and which joins them with the Father [through knowledge of the the Father and the Father’s name - we rejoin becoming part of the Father again]. For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit.


This is the manifestation of the Father and his revelation to his Aeons. He revealed his hidden self and explained it. For who is it who exists if it is not the Father himself? All the spaces are his emanations [just everything]. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form nor had they yet received a name, every one of which the Father produces. If they at that time receive form of his knowledge, though they are truly in him, they do not know him [evil is ignorant of Him, despite having some knowledge]. But the Father is perfect. He knows every space which is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give him a name and cause him to come into being [this is the mystery of baptism]. Those who do not yet exist [those not yet baptised] are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist [cause and effect including free will] when he pleases, like the event which is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit which has not yet been revealed [the Father knows the All, but we are always in a need to know basis] does not know anything, nor is it anything either. Thus each space which, on its part, is in the Father comes from the existent one, who, on his part, has established it from the nonexistent [through knowledge, baptism, and free will]. [...] he who does not exist at all, will never exist.


What, then, is that which he wants him to think? "I am like the shadows and phantoms of the night." When morning comes, this one knows that the fear which he had experienced was nothing. Thus they were ignorant of the Father; he is the one whom they did not see [again, evil is ignorant and blind]. Since there had been fear and confusion and a lack of confidence and doublemindness and division, there were many illusions which were conceived by him, the foregoing, as well as empty ignorance - as if they were fast asleep [sleep and forgetfulness is the half brother of death - thus not existent] and found themselves a prey to troubled dreams. Either there is a place to which they flee, or they lack strength as they come, having pursued unspecified things. Either they are involved in inflicting blows [the soul needs to fight with the spirit to unite and overcome the flesh], or they themselves receive bruises. Either they are falling from high places, or they fly off through the air, though they have no wings at all [this is why this task is so difficult]. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them [perceived wicked illusion]; or, they themselves are killing those beside them, for they are stained by their blood [killing another human leaves a stain - for it is a huge error]. Until the moment when they who are passing through all these things - I mean they who have experienced all these confusions - awake, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them as sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the Father to be the dawn [indeed - before knowing the Father - nobody knows anything - remember Socrates]. It is thus that each one has acted, as if he were asleep, during the time when he was ignorant and thus he comes to understand, as if he were awakening. And happy is the man who comes to himself and awakens. Indeed, blessed is he who has opened the eyes of the blind.


And the Spirit came to him in haste when it raised him [to Ηλίας]. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up [we are all falling, lying down before (and if) we stand up]. He gave them the means of knowing the knowledge of the Father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son.


He appeared, informing them of the Father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned towards him. But material men were alien to him [indeed, material(s) is another pointless illusion that needs to be shaken off] and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because it was incorruptible and unrestrainable. Moreover, while saying new things, speaking about what is in the heart of the Father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation and the Spirit of strength derived from the limitlessness of the Father and sweetness. He caused punishments and scourgings to cease, for it was they which caused many in need of mercy to astray from him in error and in chains [alms harm the spirit in a vicious cycle] - and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge to those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.


He is the shepherd who left behind the ninety-nine sheep which had not strayed and went in search of that one which was lost [the term “black sheep” is not accidental]. He rejoiced when he had found it. For ninety-nine is a number of the left hand, which holds it. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand which attracts that in which it is deficient, seizes it from the left side and transfers it to the right [left=wickedness, right=justice]. In this way, then, the number becomes one hundred. This number signifies the Father.


He labored even on the Sabbath [the seventh day is a day for rest, essential for knowing the Father, but with the minor “exception” for the illuminator] for the sheep which he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit in order that you may understand fully what that Sabbath is, you who possess full understanding [preparing the Logos for saving the astray sheep another day]. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day which has no night and of the sun which does not set because it is perfect. Say then in your heart that you are this perfect day and that in you the light which does not fail dwells.


Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sin. Make sure-footed those who stumble and stretch forth your hands to the sick. Nourish the hungry [this is different from giving alms (money)] and set at ease those who are troubled. Foster men who love. Raise up and awaken those who sleep. For you are this understanding which encourages. If the strong follow this course, they are even stronger. Turn your attention to yourselves [turn to the light within]. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing [and everything - the Father]. He harms himself more than the law [for He is perfect]. For that one does his works because he is a lawless person [Ηλίας]. But this one, because he is a righteous person, does his works among others [Ενώχ]. Do the will of the Father, then, for you are from him.


For the Father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours [by the deeds, totally disregarding wealth, money and material things], that they are the children of the Father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the Father loved his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For there are no nostrils which smell the aroma, but it is the Spirit which possesses the sense of smell and it draws it for itself to itself and sinks into the aroma of the Father. He is, indeed, the place for it, and he takes it to the place from which it has come, in the first aroma which is cold [evil is strong and cold - whilst still asleep]. It is something in a psychic form, resembling cold water which is [...] since it is in soil which is not hard, of which those who see it think, "It is earth." Afterwards, it becomes soft again. If a breath is taken, it is usually hot. The cold aromas, then, are from the division. For this reason, God came and destroyed the division and he brought the hot Pleroma of love, so that the cold may not return, but the unity of the Perfect Thought prevail.


This is the word of the Gospel of the finding of the Pleroma for those who wait for the salvation which comes from above. When their hope, for which they are waiting, is waiting - they whose likeness is the light in which there is no shadow, then at that time the Pleroma is about to come [as it is written - so shall be done]. The deficiency of matter, however, is not because of the limitlessness of the Father who comes at the time of the deficiency. And yet no one is able to say that the incorruptible One will come in this manner. But the depth of the Father is increasing [His impatience], and the thought of error is not with him. It is a matter of falling down [at first] and a matter of being readily set upright at the finding of that one who has come to him who will turn back [finding all the astray sheep of the Father].


For this turning back is called "repentance". For this reason, incorruption has breathed. It followed him who has sinned in order that he may find rest. For forgiveness is that which remains for the light in the deficiency, the word of the pleroma. For the physician hurries to the place in which there is sickness, because that is the desire which he has. The sick man is in a deficient condition [the Orthodox church has the failed belief that cancer is from the Father - absolutely not - it is from the wicked one], but he does not hide himself because the physician possesses that which he lacks. In this manner the deficiency is filled by the Pleroma, which has no deficiency, which has given itself out in order to fill the one who is deficient, so that grace may take him, then, from the area which is deficient and has no grace [Earth]. Because of this a diminishing occurred in the place which there is no grace, the area where the one who is small, who is deficient, is taken hold of [Jesus always claimed that “your faith saved you”].


He revealed himself as a Pleroma, i.e., the finding of the light of truth which has shined towards him, because he is unchangeable. For this reason, they who have been troubled speak about Christ in their midst so that they may receive a return and he may anoint them with the ointment [olive oil mixed with the living water]. The ointment is the pity of the Father [the olive tree is the tree of life - from it comes the chrism and thus the resurrection], who will have mercy on them [mercy=έλεος | olive=ελιά | Greece=Ελλάς]. But those whom he has anointed are those who are perfect. For the filled vessels are those which are customarily used for anointing. But when an anointing is finished, the vessel is usually empty, and the cause of its deficiency is the consumption of its ointment. For then a breath is drawn only through the power which he has. But the one who is without deficiency - one does not trust anyone beside him nor does one pour anything out [the perfect do not run out or get refilled anymore]. But that which is the deficient is filled again by the perfect Father. He is good. He knows his plantings because he is the one who has planted them in his Paradise. And his Paradise is his place of rest.


This is the perfection in the thought of the Father and these are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his Logos. Since they were in the depth of his mind, the Logos, who was the first to come forth, caused them to appear, along with an intellect which speaks the unique word by means of a silent grace. It was called "thought," [of the Father] since they were in it before becoming manifest. It happened, then, that it was the first to come forth - at the moment pleasing to the will of him who desired it; and it is in the will that the Father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the Father. But his will is incomprehensible. His will is his mark, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it - even if the view does not please anyone: it is God`s will. For the Father knows the beginning of them all as well as their end. For when their end arrives, he will question them to their faces. The end, you see, is the recognition of him who is hidden, that is, the Father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name.


And the name of the Father is the Son. It is he who, in the beginning, gave a name to him who came forth from him - he is the same one - and he begat him for a son. He gave him his name which belonged to him - he, the Father, who possesses everything which exists around him. He possess the name; he has the son. It is possible for them to see him. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the Father`s agency. Moreover, as for the Father, his name is not pronounced, but it is revealed through a son. Thus, then, the name is great [ΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩ].


Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the sons of the name in whom the name of the Father is at rest, and who themselves in turn are at rest in his name, since the Father has no beginning? It is he alone who engendered it for himself as a name in the beginning before he had created the Aeons, that the name of the Father should be over their heads as a lord - that is, the real name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons nor is his name derived from common name-giving, But it is invisible. He gave a name to himself alone, because he alone saw it and because he alone was capable of giving himself a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists also with his name and he alone knows it, and to him alone the Father gave a name. The Son is his name. He did not, therefore, keep it secretly hidden, but the son came into existence. He himself gave a name to him. The name, then, is that of the Father, just as the name of the Father is the Son. For otherwise, where would compassion find a name - outside of the Father? But someone will probably say to his companion, "Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?"


Above all, then, it is fitting for us to think this point over: What is the name? It is the real name. It is, indeed, the name which came from the Father, for it is he who owns the name. He did not, you see, get the name on loan, as in the case of others [names from the wicked one] because of the form in which each one of them is going to be created. This, then, is the authoritative name [originated from evil - earthly names]. There is no one else to whom he has given it. But it remained unnamed, unuttered, `till the moment when he, who is perfect, pronounced it himself; and it was he alone who was able to pronounce his name and to see it. When it pleased him, then, that his son should be his pronounced name and when he gave this name to him, he who has come from the depth spoke of his secrets, because he knew that the Father was absolute goodness. For this reason, indeed, he sent this particular one in order that he might speak concerning the place and his place of rest from which he had come forth, and that he might glorify the Pleroma, the greatness of his name and the sweetness of his Father.


Each one will speak concerning the place from which he has come forth, and to the region from which he received his essential being, he will hasten to return once again. And he want from that place - the place where he was - because he tasted of that place, as he was nourished and grew. And his own place of rest is his Pleroma. All the emanations from the Father, therefore, are Pleromas, and all his emanations have their roots in the one who caused them all to grow from himself. He appointed a limit [the ones - the elect - the Father chose for Himself - which are part of the Father’s face]. They, then, became manifest individually in order that they might be in their own thought, for that place to which they extend their thoughts is their root, which lifts them upward through all heights to the Father. They reach his head, which is rest for them, and they remain there near to it so that they say that they have participated in his face by means of embraces. But these of this kind were not manifest, because they have not risen above themselves [humbleness - having humility]. Neither have they been deprived of the glory of the Father nor have they thought of him as small, nor bitter, nor angry, but as absolutely good, unperturbed, sweet, knowing all the spaces before they came into existence and having no need of instruction [instructions are for those who do not follow their soul or the Logos of the Father through knowledge]. Such are they who possess from above something of this immeasurable greatness, as they strain towards that unique and perfect one who exists there for them. And they do not go down to Hades. They have neither envy nor moaning, nor is death in them. But they rest in him who rests, without wearying themselves or becoming involved in the search for truth [because they have knowledge of the Father]. But, they, indeed, are the truth, and the Father is in them, and they are in the Father, since they are perfect, inseparable from him who is truly good. They lack nothing in any way, but they are given rest and are refreshed by the Spirit. And they listen to their root; they have leisure for themselves, they in whom he will find his root, and he will suffer no loss to his soul.


Such is the place of the blessed; this is their place. As for the rest, then, may they know, in their place, that it does not suit me, after having been in the place of rest to say anything more. But he is the one in whom I shall be in order to devote myself, at all times, to the Father of the All and the true brothers [not blood brothers, but rather soul brothers], those upon whom the love of the Father is lavished, and in whose midst nothing of him is lacking. It is they who manifest themselves truly since they are in that true and eternal life and speak of the perfect light filled with the seed of the Father, and which is in his heart and in the Pleroma, while his Spirit rejoices in it and glorifies him in whom it was, because the Father is good. And his children are perfect and worthy of his name, because he is the Father. Children of this kind are those whom he loves [I love you my Father - always have - even when I was blind - yet only felt it].



[Time Clipping Cupid's Wings (1694), by Pierre Mignard]

The Gospel of Truth



The gospel of truth is joy to those who have received from the Father of truth the gift of knowing him by the power of the Logos, who has come from the Pleroma and who is in the thought and the mind of the Father; he it is who is called "the Savior," since that is the name of the work which he must do for the redemption of those who have not known the Father. For the name of the gospel is the manifestation of hope, [hope that anyone following the example of Christ - can be saved from the eternal death] since that is the discovery of those who seek him, because the All sought him from whom it had come forth. You see, the All had been inside of him, that illimitable, inconceivable one, who is better than every thought.


This ignorance of the Father brought about terror and fear. And terror became dense like a fog, that no one was able to see. Because of this, error became strong. But it worked on its hylic substance vainly, because it did not know the truth. It was in a fashioned form while it was preparing, in power and in beauty, the equivalent of truth. This then, was not a humiliation for him, that illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas this established truth is unchanging, unperturbed and completely beautiful.


For this reason, do not take error too seriously [since the Heavenly Father made an “error”, imagine what errors humans are capable of]. Thus, since it had no root, it was in a fog [evil always blind] as regards the Father, engaged in preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive [those in the middle will be judged - nothing is certain for them]. The forgetfulness of error was not revealed. It did not become light beside the Father [for it cannot - because it is the dark]. Forgetfulness did not exist with the Father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed [light always prevails over darkness through Gnosis] and that they might know the Father, Since forgetfulness existed because they did not know the Father, if they then come to know the Father, from that moment on forgetfulness will cease to exist.


That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the Father as the hidden mystery [the Father is always in the hidden], Jesus the Christ. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth which he taught them. For this reason error [error equates to evil] was angry with him, so it persecuted him. It was distressed by him, so it made him powerless. He was nailed to a cross. He became a fruit of the knowledge of the Father [Jesus Christ (the) Nazarene]. He did not, however, destroy them because they ate of it [so much for this fake and deceiving “sin” - preached by the Orthodox church and concealed by the Catholic]. He rather caused those who ate of it to be joyful because of this discovery.


And as for him, them he found in himself, and him they found in themselves [indeed, it’s called the soul and spirit - the light within], that illimitable, inconceivable one, that perfect Father who made the all, in whom the All is, and whom the All lacks, since he retained in himself their perfection, which he had not given to the all [darkness lacks this perfection]. The Father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the Aeon had received their perfection, they would not have been able to approach the perfection of the Father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection [thus saved from His wrath (death) -  becoming perfect in knowledge - merges the soul and spirit with the Father]. He is the one who set the All in order and in whom the All existed and whom the All lacked [duality everywhere - one complements the other]. As one of whom some have no knowledge, he desires that they know him and that they love him [when one gets to know the Father, he does not fear Him, rather he loves Him]. For what is it that the All lacked, if not the knowledge of the Father?


He became a guide, quiet and in leisure. In the middle of a school he came and spoke the Word [Jesus preaching the Jews], as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise men. After all these came also the little children, those who possess the knowledge of the Father [children are pure and have no sins, thus connected in full with the Father]. When they became strong [grown up] they were taught the aspects of the Father's face [back in the days, now it’s mostly an abomination]. They came to know and they were known. They were glorified and they gave glory. In their heart, the living book of the Living was manifest, the book which was written in the thought and in the mind of the Father and, from before the foundation of the All, is in that incomprehensible part of him.


This is the book which no one found possible to take, since it was reserved for him who will take it and be slain [Ηλίας]. No one was able to be manifest from those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book [Jesus initially took it, then hid it again for Ηλίας to find once more], since he knew that his death meant life for many. Just as in the case of a will which has not yet been opened, for the fortune of the deceased master of the house is hidden, so also in the case of the All which had been hidden as long as the Father of the All was invisible and unique in himself, in whom every space has its source [and to that realm it shall return]. For this reason Jesus appeared. He took that book as his own. He was nailed to a cross. He affixed the edict of the Father to the cross.


Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags [no person possessing knowledge, is attached to material things], he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness [to have knowledge], being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction. But those who are to be taught [not the Greek, this concerns the rest of the nations], the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the Father, turning to him again.


Since the perfection of the All is in the Father, it is necessary for the All to ascend to him [Greeks in knowledge are part of the Father]. Therefore, if one has knowledge, he gets what belongs to him [other people in knowledge, go to the lower Heavenly realms] and draws it to himself. For he who is ignorant, is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him and for each one to get the things which are his. He registered them first [the Greeks], having prepared them to be given [the rest of the people in knowledge] to those who came from him.


Those whose name he knew first were called last [those baptised after birth], so that the one who has knowledge is he whose name the Father has pronounced [baptised]. For he whose name has not been spoken is ignorant [not baptised]. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish [those not baptised will die for all eternity] with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going [indeed, my Father]. He knows it as a person who, having become intoxicated [I’ve definitely been intoxicated before], has turned from his drunkenness and having come to himself, has restored what is his own.


He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him [the evil one] who surrounds every place, whereas there is nothing which surrounds him [the One and Only Father]. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own [that’s why the “gods” should worship the humans], since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him [humans are the product of evil]. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters [the Greek seven vowels - 22 times each], displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth [ι-η-ο-υ-ε-α-ω]. They are pronounced only when they are known [ΙΗΟΥΕΑΩ]. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father [I Am the Alpha and the Omega].


While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life.


Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about the All so that the house may be holy and silent for unity [male and female united through the holy spirit]. Like people who have moved from a neighborhood, if they have some dishes around which are not good, they usually break them. Nevertheless the householder does not suffer a loss, but rejoices, for in the place of these defective dishes [defective humans, made of clay] there are those which are completely perfect [the elected Christians becoming Christ(s)]. For this is the judgement which has come from above and which has judged every person, a drawn two-edged sword cutting on this side and that. When it appeared, I mean, the Logos, who is in the heart of those who pronounce it - it was not merely a sound but it has become a body - a great disturbance occurred among the dishes, for some were emptied, others filled: some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed not knowing what it should do. It was troubled; it lamented, it was beside itself because it did not know anything. When knowledge, which is its abolishment, approached it with all its emanations, error is empty, since there is nothing in it. Truth appeared; all its emanations recognized it. They actually greeted the Father with a power which is complete and which joins them with the Father [through knowledge of the the Father and the Father’s name - we rejoin becoming part of the Father again]. For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit.


This is the manifestation of the Father and his revelation to his Aeons. He revealed his hidden self and explained it. For who is it who exists if it is not the Father himself? All the spaces are his emanations [just everything]. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form nor had they yet received a name, every one of which the Father produces. If they at that time receive form of his knowledge, though they are truly in him, they do not know him [evil is ignorant of Him, despite having some knowledge]. But the Father is perfect. He knows every space which is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give him a name and cause him to come into being [this is the mystery of baptism]. Those who do not yet exist [those not yet baptised] are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist [cause and effect including free will] when he pleases, like the event which is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit which has not yet been revealed [the Father knows the All, but we are always in a need to know basis] does not know anything, nor is it anything either. Thus each space which, on its part, is in the Father comes from the existent one, who, on his part, has established it from the nonexistent [through knowledge, baptism, and free will]. [...] he who does not exist at all, will never exist.


What, then, is that which he wants him to think? "I am like the shadows and phantoms of the night." When morning comes, this one knows that the fear which he had experienced was nothing. Thus they were ignorant of the Father; he is the one whom they did not see [again, evil is ignorant and blind]. Since there had been fear and confusion and a lack of confidence and doublemindness and division, there were many illusions which were conceived by him, the foregoing, as well as empty ignorance - as if they were fast asleep [sleep and forgetfulness is the half brother of death - thus not existent] and found themselves a prey to troubled dreams. Either there is a place to which they flee, or they lack strength as they come, having pursued unspecified things. Either they are involved in inflicting blows [the soul needs to fight with the spirit to unite and overcome the flesh], or they themselves receive bruises. Either they are falling from high places, or they fly off through the air, though they have no wings at all [this is why this task is so difficult]. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them [perceived wicked illusion]; or, they themselves are killing those beside them, for they are stained by their blood [killing another human leaves a stain - for it is a huge error]. Until the moment when they who are passing through all these things - I mean they who have experienced all these confusions - awake, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them as sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the Father to be the dawn [indeed - before knowing the Father - nobody knows anything - remember Socrates]. It is thus that each one has acted, as if he were asleep, during the time when he was ignorant and thus he comes to understand, as if he were awakening. And happy is the man who comes to himself and awakens. Indeed, blessed is he who has opened the eyes of the blind.


And the Spirit came to him in haste when it raised him [to Ηλίας]. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up [we are all falling, lying down before (and if) we stand up]. He gave them the means of knowing the knowledge of the Father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son.


He appeared, informing them of the Father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned towards him. But material men were alien to him [indeed, material(s) is another pointless illusion that needs to be shaken off] and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because it was incorruptible and unrestrainable. Moreover, while saying new things, speaking about what is in the heart of the Father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation and the Spirit of strength derived from the limitlessness of the Father and sweetness. He caused punishments and scourgings to cease, for it was they which caused many in need of mercy to astray from him in error and in chains [alms harm the spirit in a vicious cycle] - and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge to those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.


He is the shepherd who left behind the ninety-nine sheep which had not strayed and went in search of that one which was lost [the term “black sheep” is not accidental]. He rejoiced when he had found it. For ninety-nine is a number of the left hand, which holds it. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand which attracts that in which it is deficient, seizes it from the left side and transfers it to the right [left=wickedness, right=justice]. In this way, then, the number becomes one hundred. This number signifies the Father.


He labored even on the Sabbath [the seventh day is a day for rest, essential for knowing the Father, but with the minor “exception” for the illuminator] for the sheep which he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit in order that you may understand fully what that Sabbath is, you who possess full understanding [preparing the Logos for saving the astray sheep another day]. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day which has no night and of the sun which does not set because it is perfect. Say then in your heart that you are this perfect day and that in you the light which does not fail dwells.


Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sin. Make sure-footed those who stumble and stretch forth your hands to the sick. Nourish the hungry [this is different from giving alms (money)] and set at ease those who are troubled. Foster men who love. Raise up and awaken those who sleep. For you are this understanding which encourages. If the strong follow this course, they are even stronger. Turn your attention to yourselves [turn to the light within]. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing [and everything - the Father]. He harms himself more than the law [for He is perfect]. For that one does his works because he is a lawless person [Ηλίας]. But this one, because he is a righteous person, does his works among others [Ενώχ]. Do the will of the Father, then, for you are from him.


For the Father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours [by the deeds, totally disregarding wealth, money and material things], that they are the children of the Father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the Father loved his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For there are no nostrils which smell the aroma, but it is the Spirit which possesses the sense of smell and it draws it for itself to itself and sinks into the aroma of the Father. He is, indeed, the place for it, and he takes it to the place from which it has come, in the first aroma which is cold [evil is strong and cold - whilst still asleep]. It is something in a psychic form, resembling cold water which is [...] since it is in soil which is not hard, of which those who see it think, "It is earth." Afterwards, it becomes soft again. If a breath is taken, it is usually hot. The cold aromas, then, are from the division. For this reason, God came and destroyed the division and he brought the hot Pleroma of love, so that the cold may not return, but the unity of the Perfect Thought prevail.


This is the word of the Gospel of the finding of the Pleroma for those who wait for the salvation which comes from above. When their hope, for which they are waiting, is waiting - they whose likeness is the light in which there is no shadow, then at that time the Pleroma is about to come [as it is written - so shall be done]. The deficiency of matter, however, is not because of the limitlessness of the Father who comes at the time of the deficiency. And yet no one is able to say that the incorruptible One will come in this manner. But the depth of the Father is increasing [His impatience], and the thought of error is not with him. It is a matter of falling down [at first] and a matter of being readily set upright at the finding of that one who has come to him who will turn back [finding all the astray sheep of the Father].


For this turning back is called "repentance". For this reason, incorruption has breathed. It followed him who has sinned in order that he may find rest. For forgiveness is that which remains for the light in the deficiency, the word of the pleroma. For the physician hurries to the place in which there is sickness, because that is the desire which he has. The sick man is in a deficient condition [the Orthodox church has the failed belief that cancer is from the Father - absolutely not - it is from the wicked one], but he does not hide himself because the physician possesses that which he lacks. In this manner the deficiency is filled by the Pleroma, which has no deficiency, which has given itself out in order to fill the one who is deficient, so that grace may take him, then, from the area which is deficient and has no grace [Earth]. Because of this a diminishing occurred in the place which there is no grace, the area where the one who is small, who is deficient, is taken hold of [Jesus always claimed that “your faith saved you”].


He revealed himself as a Pleroma, i.e., the finding of the light of truth which has shined towards him, because he is unchangeable. For this reason, they who have been troubled speak about Christ in their midst so that they may receive a return and he may anoint them with the ointment [olive oil mixed with the living water]. The ointment is the pity of the Father [the olive tree is the tree of life - from it comes the chrism and thus the resurrection], who will have mercy on them [mercy=έλεος | olive=ελιά | Greece=Ελλάς]. But those whom he has anointed are those who are perfect. For the filled vessels are those which are customarily used for anointing. But when an anointing is finished, the vessel is usually empty, and the cause of its deficiency is the consumption of its ointment. For then a breath is drawn only through the power which he has. But the one who is without deficiency - one does not trust anyone beside him nor does one pour anything out [the perfect do not run out or get refilled anymore]. But that which is the deficient is filled again by the perfect Father. He is good. He knows his plantings because he is the one who has planted them in his Paradise. And his Paradise is his place of rest.


This is the perfection in the thought of the Father and these are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his Logos. Since they were in the depth of his mind, the Logos, who was the first to come forth, caused them to appear, along with an intellect which speaks the unique word by means of a silent grace. It was called "thought," [of the Father] since they were in it before becoming manifest. It happened, then, that it was the first to come forth - at the moment pleasing to the will of him who desired it; and it is in the will that the Father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the Father. But his will is incomprehensible. His will is his mark, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it - even if the view does not please anyone: it is God`s will. For the Father knows the beginning of them all as well as their end. For when their end arrives, he will question them to their faces. The end, you see, is the recognition of him who is hidden, that is, the Father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name.


And the name of the Father is the Son. It is he who, in the beginning, gave a name to him who came forth from him - he is the same one - and he begat him for a son. He gave him his name which belonged to him - he, the Father, who possesses everything which exists around him. He possess the name; he has the son. It is possible for them to see him. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the Father`s agency. Moreover, as for the Father, his name is not pronounced, but it is revealed through a son. Thus, then, the name is great [ΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩ].


Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the sons of the name in whom the name of the Father is at rest, and who themselves in turn are at rest in his name, since the Father has no beginning? It is he alone who engendered it for himself as a name in the beginning before he had created the Aeons, that the name of the Father should be over their heads as a lord - that is, the real name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons nor is his name derived from common name-giving, But it is invisible. He gave a name to himself alone, because he alone saw it and because he alone was capable of giving himself a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists also with his name and he alone knows it, and to him alone the Father gave a name. The Son is his name. He did not, therefore, keep it secretly hidden, but the son came into existence. He himself gave a name to him. The name, then, is that of the Father, just as the name of the Father is the Son. For otherwise, where would compassion find a name - outside of the Father? But someone will probably say to his companion, "Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?"


Above all, then, it is fitting for us to think this point over: What is the name? It is the real name. It is, indeed, the name which came from the Father, for it is he who owns the name. He did not, you see, get the name on loan, as in the case of others [names from the wicked one] because of the form in which each one of them is going to be created. This, then, is the authoritative name [originated from evil - earthly names]. There is no one else to whom he has given it. But it remained unnamed, unuttered, `till the moment when he, who is perfect, pronounced it himself; and it was he alone who was able to pronounce his name and to see it. When it pleased him, then, that his son should be his pronounced name and when he gave this name to him, he who has come from the depth spoke of his secrets, because he knew that the Father was absolute goodness. For this reason, indeed, he sent this particular one in order that he might speak concerning the place and his place of rest from which he had come forth, and that he might glorify the Pleroma, the greatness of his name and the sweetness of his Father.


Each one will speak concerning the place from which he has come forth, and to the region from which he received his essential being, he will hasten to return once again. And he want from that place - the place where he was - because he tasted of that place, as he was nourished and grew. And his own place of rest is his Pleroma. All the emanations from the Father, therefore, are Pleromas, and all his emanations have their roots in the one who caused them all to grow from himself. He appointed a limit [the ones - the elect - the Father chose for Himself - which are part of the Father’s face]. They, then, became manifest individually in order that they might be in their own thought, for that place to which they extend their thoughts is their root, which lifts them upward through all heights to the Father. They reach his head, which is rest for them, and they remain there near to it so that they say that they have participated in his face by means of embraces. But these of this kind were not manifest, because they have not risen above themselves [humbleness - having humility]. Neither have they been deprived of the glory of the Father nor have they thought of him as small, nor bitter, nor angry, but as absolutely good, unperturbed, sweet, knowing all the spaces before they came into existence and having no need of instruction [instructions are for those who do not follow their soul or the Logos of the Father through knowledge]. Such are they who possess from above something of this immeasurable greatness, as they strain towards that unique and perfect one who exists there for them. And they do not go down to Hades. They have neither envy nor moaning, nor is death in them. But they rest in him who rests, without wearying themselves or becoming involved in the search for truth [because they have knowledge of the Father]. But, they, indeed, are the truth, and the Father is in them, and they are in the Father, since they are perfect, inseparable from him who is truly good. They lack nothing in any way, but they are given rest and are refreshed by the Spirit. And they listen to their root; they have leisure for themselves, they in whom he will find his root, and he will suffer no loss to his soul.


Such is the place of the blessed; this is their place. As for the rest, then, may they know, in their place, that it does not suit me, after having been in the place of rest to say anything more. But he is the one in whom I shall be in order to devote myself, at all times, to the Father of the All and the true brothers [not blood brothers, but rather soul brothers], those upon whom the love of the Father is lavished, and in whose midst nothing of him is lacking. It is they who manifest themselves truly since they are in that true and eternal life and speak of the perfect light filled with the seed of the Father, and which is in his heart and in the Pleroma, while his Spirit rejoices in it and glorifies him in whom it was, because the Father is good. And his children are perfect and worthy of his name, because he is the Father. Children of this kind are those whom he loves [I love you my Father - always have - even when I was blind - yet only felt it].



[Time Clipping Cupid's Wings (1694), by Pierre Mignard]

The Gospel of Truth



The gospel of truth is joy to those who have received from the Father of truth the gift of knowing him by the power of the Logos, who has come from the Pleroma and who is in the thought and the mind of the Father; he it is who is called "the Savior," since that is the name of the work which he must do for the redemption of those who have not known the Father. For the name of the gospel is the manifestation of hope, [hope that anyone following the example of Christ - can be saved from the eternal death] since that is the discovery of those who seek him, because the All sought him from whom it had come forth. You see, the All had been inside of him, that illimitable, inconceivable one, who is better than every thought.


This ignorance of the Father brought about terror and fear. And terror became dense like a fog, that no one was able to see. Because of this, error became strong. But it worked on its hylic substance vainly, because it did not know the truth. It was in a fashioned form while it was preparing, in power and in beauty, the equivalent of truth. This then, was not a humiliation for him, that illimitable, inconceivable one. For they were as nothing, this terror and this forgetfulness and this figure of falsehood, whereas this established truth is unchanging, unperturbed and completely beautiful.


For this reason, do not take error too seriously [since the Heavenly Father made an “error”, imagine what errors humans are capable of]. Thus, since it had no root, it was in a fog [evil always blind] as regards the Father, engaged in preparing works and forgetfulnesses and fears in order, by these means, to beguile those of the middle and to make them captive [those in the middle will be judged - nothing is certain for them]. The forgetfulness of error was not revealed. It did not become light beside the Father [for it cannot - because it is the dark]. Forgetfulness did not exist with the Father, although it existed because of him. What exists in him is knowledge, which was revealed so that forgetfulness might be destroyed [light always prevails over darkness through Gnosis] and that they might know the Father, Since forgetfulness existed because they did not know the Father, if they then come to know the Father, from that moment on forgetfulness will cease to exist.


That is the gospel of him whom they seek, which he has revealed to the perfect through the mercies of the Father as the hidden mystery [the Father is always in the hidden], Jesus the Christ. Through him he enlightened those who were in darkness because of forgetfulness. He enlightened them and gave them a path. And that path is the truth which he taught them. For this reason error [error equates to evil] was angry with him, so it persecuted him. It was distressed by him, so it made him powerless. He was nailed to a cross. He became a fruit of the knowledge of the Father [Jesus Christ (the) Nazarene]. He did not, however, destroy them because they ate of it [so much for this fake and deceiving “sin” - preached by the Orthodox church and concealed by the Catholic]. He rather caused those who ate of it to be joyful because of this discovery.


And as for him, them he found in himself, and him they found in themselves [indeed, it’s called the soul and spirit - the light within], that illimitable, inconceivable one, that perfect Father who made the all, in whom the All is, and whom the All lacks, since he retained in himself their perfection, which he had not given to the all [darkness lacks this perfection]. The Father was not jealous. What jealousy, indeed, is there between him and his members? For, even if the Aeon had received their perfection, they would not have been able to approach the perfection of the Father, because he retained their perfection in himself, giving it to them as a way to return to him and as a knowledge unique in perfection [thus saved from His wrath (death) -  becoming perfect in knowledge - merges the soul and spirit with the Father]. He is the one who set the All in order and in whom the All existed and whom the All lacked [duality everywhere - one complements the other]. As one of whom some have no knowledge, he desires that they know him and that they love him [when one gets to know the Father, he does not fear Him, rather he loves Him]. For what is it that the All lacked, if not the knowledge of the Father?


He became a guide, quiet and in leisure. In the middle of a school he came and spoke the Word [Jesus preaching the Jews], as a teacher. Those who were wise in their own estimation came to put him to the test. But he discredited them as empty-headed people. They hated him because they really were not wise men. After all these came also the little children, those who possess the knowledge of the Father [children are pure and have no sins, thus connected in full with the Father]. When they became strong [grown up] they were taught the aspects of the Father's face [back in the days, now it’s mostly an abomination]. They came to know and they were known. They were glorified and they gave glory. In their heart, the living book of the Living was manifest, the book which was written in the thought and in the mind of the Father and, from before the foundation of the All, is in that incomprehensible part of him.


This is the book which no one found possible to take, since it was reserved for him who will take it and be slain [Ηλίας]. No one was able to be manifest from those who believed in salvation as long as that book had not appeared. For this reason, the compassionate, faithful Jesus was patient in his sufferings until he took that book [Jesus initially took it, then hid it again for Ηλίας to find once more], since he knew that his death meant life for many. Just as in the case of a will which has not yet been opened, for the fortune of the deceased master of the house is hidden, so also in the case of the All which had been hidden as long as the Father of the All was invisible and unique in himself, in whom every space has its source [and to that realm it shall return]. For this reason Jesus appeared. He took that book as his own. He was nailed to a cross. He affixed the edict of the Father to the cross.


Oh, such great teaching! He abases himself even unto death, though he is clothed in eternal life. Having divested himself of these perishable rags [no person possessing knowledge, is attached to material things], he clothed himself in incorruptibility, which no one could possibly take from him. Having entered into the empty territory of fears, he passed before those who were stripped by forgetfulness [to have knowledge], being both knowledge and perfection, proclaiming the things that are in the heart of the Father, so that he became the wisdom of those who have received instruction. But those who are to be taught [not the Greek, this concerns the rest of the nations], the living who are inscribed in the book of the living, learn for themselves, receiving instructions from the Father, turning to him again.


Since the perfection of the All is in the Father, it is necessary for the All to ascend to him [Greeks in knowledge are part of the Father]. Therefore, if one has knowledge, he gets what belongs to him [other people in knowledge, go to the lower Heavenly realms] and draws it to himself. For he who is ignorant, is deficient, and it is a great deficiency, since he lacks that which will make him perfect. Since the perfection of the All is in the Father, it is necessary for the All to ascend to him and for each one to get the things which are his. He registered them first [the Greeks], having prepared them to be given [the rest of the people in knowledge] to those who came from him.


Those whose name he knew first were called last [those baptised after birth], so that the one who has knowledge is he whose name the Father has pronounced [baptised]. For he whose name has not been spoken is ignorant [not baptised]. Indeed, how shall one hear if his name has not been uttered? For he who remains ignorant until the end is a creature of forgetfulness and will perish [those not baptised will die for all eternity] with it. If this is not so, why have these wretches no name, why do they have no sound? Hence, if one has knowledge, he is from above. If he is called, he hears, he replies, and he turns toward him who called him and he ascends to him and he knows what he is called. Since he has knowledge, he does the will of him who called him. He desires to please him and he finds rest. He receives a certain name. He who thus is going to have knowledge knows whence he came and whither he is going [indeed, my Father]. He knows it as a person who, having become intoxicated [I’ve definitely been intoxicated before], has turned from his drunkenness and having come to himself, has restored what is his own.


He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of him [the evil one] who surrounds every place, whereas there is nothing which surrounds him [the One and Only Father]. It was a great wonder that they were in the Father without knowing him and that they were able to leave on their own [that’s why the “gods” should worship the humans], since they were not able to contain him and know him in whom they were, for indeed his will had not come forth from him [humans are the product of evil]. For he revealed it as a knowledge with which all its emanations agree, namely, the knowledge of the living book which he revealed to the Aeons at last as his letters [the Greek seven vowels - 22 times each], displaying to them that these are not merely vowels nor consonants, so that one may read them and think of something void of meaning; on the contrary, they are letters which convey the truth [ι-η-ο-υ-ε-α-ω]. They are pronounced only when they are known [ΙΗΟΥΕΑΩ]. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the Aeons, so that they by means of his letters might come to know the Father [I Am the Alpha and the Omega].


While his wisdom mediates on the logos, and since his teaching expresses it, his knowledge has been revealed. His honor is a crown upon it. Since his joy agrees with it, his glory exalted it. It has revealed his image. It has obtained his rest. His love took bodily form around it. His trust embraced it. Thus the logos of the Father goes forth into the All, being the fruit of his heart and expression of his will. It supports the All. It chooses and also takes the form of the All, purifying it, and causing it to return to the Father and to the Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his bosom is the Holy Spirit. He reveals his hidden self which is his son, so that through the compassion of the Father the Aeons may know him, end their wearying search for the Father and rest themselves in him, knowing that this is rest. After he had filled what was incomplete, he did away with form. The form of it is the world, that which it served. For where there is envy and strife, there is an incompleteness; but where there is unity, there is completeness. Since this incompleteness came about because they did not know the Father, so when they know the Father, incompleteness, from that moment on, will cease to exist. As one's ignorance disappears when he gains knowledge, and as darkness disappears when light appears, so also incompleteness is eliminated by completeness. Certainly, from that moment on, form is no longer manifest, but will be dissolved in fusion with unity. For now their works lie scattered. In time unity will make the spaces complete. By means of unity each one will understand itself. By means of knowledge it will purify itself of diversity with a view towards unity, devouring matter within itself like fire and darkness by light, death by life.


Certainly, if these things have happened to each one of us, it is fitting for us, surely, to think about the All so that the house may be holy and silent for unity [male and female united through the holy spirit]. Like people who have moved from a neighborhood, if they have some dishes around which are not good, they usually break them. Nevertheless the householder does not suffer a loss, but rejoices, for in the place of these defective dishes [defective humans, made of clay] there are those which are completely perfect [the elected Christians becoming Christ(s)]. For this is the judgement which has come from above and which has judged every person, a drawn two-edged sword cutting on this side and that. When it appeared, I mean, the Logos, who is in the heart of those who pronounce it - it was not merely a sound but it has become a body - a great disturbance occurred among the dishes, for some were emptied, others filled: some were provided for, others were removed; some were purified, still others were broken. All the spaces were shaken and disturbed for they had no composure nor stability. Error was disturbed not knowing what it should do. It was troubled; it lamented, it was beside itself because it did not know anything. When knowledge, which is its abolishment, approached it with all its emanations, error is empty, since there is nothing in it. Truth appeared; all its emanations recognized it. They actually greeted the Father with a power which is complete and which joins them with the Father [through knowledge of the the Father and the Father’s name - we rejoin becoming part of the Father again]. For each one loves truth because truth is the mouth of the Father. His tongue is the Holy Spirit, who joins him to truth attaching him to the mouth of the Father by his tongue at the time he shall receive the Holy Spirit.


This is the manifestation of the Father and his revelation to his Aeons. He revealed his hidden self and explained it. For who is it who exists if it is not the Father himself? All the spaces are his emanations [just everything]. They knew that they stem from him as children from a perfect man. They knew that they had not yet received form nor had they yet received a name, every one of which the Father produces. If they at that time receive form of his knowledge, though they are truly in him, they do not know him [evil is ignorant of Him, despite having some knowledge]. But the Father is perfect. He knows every space which is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give him a name and cause him to come into being [this is the mystery of baptism]. Those who do not yet exist [those not yet baptised] are ignorant of him who created them. I do not say, then, that those who do not yet exist are nothing. But they are in him who will desire that they exist [cause and effect including free will] when he pleases, like the event which is going to happen. On the one hand, he knows, before anything is revealed, what he will produce. On the other hand, the fruit which has not yet been revealed [the Father knows the All, but we are always in a need to know basis] does not know anything, nor is it anything either. Thus each space which, on its part, is in the Father comes from the existent one, who, on his part, has established it from the nonexistent [through knowledge, baptism, and free will]. [...] he who does not exist at all, will never exist.


What, then, is that which he wants him to think? "I am like the shadows and phantoms of the night." When morning comes, this one knows that the fear which he had experienced was nothing. Thus they were ignorant of the Father; he is the one whom they did not see [again, evil is ignorant and blind]. Since there had been fear and confusion and a lack of confidence and doublemindness and division, there were many illusions which were conceived by him, the foregoing, as well as empty ignorance - as if they were fast asleep [sleep and forgetfulness is the half brother of death - thus not existent] and found themselves a prey to troubled dreams. Either there is a place to which they flee, or they lack strength as they come, having pursued unspecified things. Either they are involved in inflicting blows [the soul needs to fight with the spirit to unite and overcome the flesh], or they themselves receive bruises. Either they are falling from high places, or they fly off through the air, though they have no wings at all [this is why this task is so difficult]. Other times, it is as if certain people were trying to kill them, even though there is no one pursuing them [perceived wicked illusion]; or, they themselves are killing those beside them, for they are stained by their blood [killing another human leaves a stain - for it is a huge error]. Until the moment when they who are passing through all these things - I mean they who have experienced all these confusions - awake, they see nothing because the dreams were nothing. It is thus that they who cast ignorance from them as sleep do not consider it to be anything, nor regard its properties to be something real, but they renounce them like a dream in the night and they consider the knowledge of the Father to be the dawn [indeed - before knowing the Father - nobody knows anything - remember Socrates]. It is thus that each one has acted, as if he were asleep, during the time when he was ignorant and thus he comes to understand, as if he were awakening. And happy is the man who comes to himself and awakens. Indeed, blessed is he who has opened the eyes of the blind.


And the Spirit came to him in haste when it raised him [to Ηλίας]. Having given its hand to the one lying prone on the ground, it placed him firmly on his feet, for he had not yet stood up [we are all falling, lying down before (and if) we stand up]. He gave them the means of knowing the knowledge of the Father and the revelation of his son. For when they saw it and listened to it, he permitted them to take a taste of and to smell and to grasp the beloved son.


He appeared, informing them of the Father, the illimitable one. He inspired them with that which is in the mind, while doing his will. Many received the light and turned towards him. But material men were alien to him [indeed, material(s) is another pointless illusion that needs to be shaken off] and did not discern his appearance nor recognize him. For he came in the likeness of flesh and nothing blocked his way because it was incorruptible and unrestrainable. Moreover, while saying new things, speaking about what is in the heart of the Father, he proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life. He gave them thought and understanding and mercy and salvation and the Spirit of strength derived from the limitlessness of the Father and sweetness. He caused punishments and scourgings to cease, for it was they which caused many in need of mercy to astray from him in error and in chains [alms harm the spirit in a vicious cycle] - and he mightily destroyed them and derided them with knowledge. He became a path for those who went astray and knowledge to those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.


He is the shepherd who left behind the ninety-nine sheep which had not strayed and went in search of that one which was lost [the term “black sheep” is not accidental]. He rejoiced when he had found it. For ninety-nine is a number of the left hand, which holds it. The moment he finds the one, however, the whole number is transferred to the right hand. Thus it is with him who lacks the one, that is, the entire right hand which attracts that in which it is deficient, seizes it from the left side and transfers it to the right [left=wickedness, right=justice]. In this way, then, the number becomes one hundred. This number signifies the Father.


He labored even on the Sabbath [the seventh day is a day for rest, essential for knowing the Father, but with the minor “exception” for the illuminator] for the sheep which he found fallen into the pit. He saved the life of that sheep, bringing it up from the pit in order that you may understand fully what that Sabbath is, you who possess full understanding [preparing the Logos for saving the astray sheep another day]. It is a day in which it is not fitting that salvation be idle, so that you may speak of that heavenly day which has no night and of the sun which does not set because it is perfect. Say then in your heart that you are this perfect day and that in you the light which does not fail dwells.


Speak concerning the truth to those who seek it and of knowledge to those who, in their error, have committed sin. Make sure-footed those who stumble and stretch forth your hands to the sick. Nourish the hungry [this is different from giving alms (money)] and set at ease those who are troubled. Foster men who love. Raise up and awaken those who sleep. For you are this understanding which encourages. If the strong follow this course, they are even stronger. Turn your attention to yourselves [turn to the light within]. Do not be concerned with other things, namely, that which you have cast forth from yourselves, that which you have dismissed. Do not return to them to eat them. Do not be moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be a place of the devil, for you have already destroyed him. Do not strengthen your last obstacles, because that is reprehensible. For the lawless one is nothing [and everything - the Father]. He harms himself more than the law [for He is perfect]. For that one does his works because he is a lawless person [Ηλίας]. But this one, because he is a righteous person, does his works among others [Ενώχ]. Do the will of the Father, then, for you are from him.


For the Father is sweet and his will is good. He knows the things that are yours, so that you may rest yourselves in them. For by the fruits one knows the things that are yours [by the deeds, totally disregarding wealth, money and material things], that they are the children of the Father, and one knows his aroma, that you originate from the grace of his countenance. For this reason, the Father loved his aroma; and it manifests itself in every place; and when it is mixed with matter, he gives his aroma to the light; and into his rest he causes it to ascend in every form and in every sound. For there are no nostrils which smell the aroma, but it is the Spirit which possesses the sense of smell and it draws it for itself to itself and sinks into the aroma of the Father. He is, indeed, the place for it, and he takes it to the place from which it has come, in the first aroma which is cold [evil is strong and cold - whilst still asleep]. It is something in a psychic form, resembling cold water which is [...] since it is in soil which is not hard, of which those who see it think, "It is earth." Afterwards, it becomes soft again. If a breath is taken, it is usually hot. The cold aromas, then, are from the division. For this reason, God came and destroyed the division and he brought the hot Pleroma of love, so that the cold may not return, but the unity of the Perfect Thought prevail.


This is the word of the Gospel of the finding of the Pleroma for those who wait for the salvation which comes from above. When their hope, for which they are waiting, is waiting - they whose likeness is the light in which there is no shadow, then at that time the Pleroma is about to come [as it is written - so shall be done]. The deficiency of matter, however, is not because of the limitlessness of the Father who comes at the time of the deficiency. And yet no one is able to say that the incorruptible One will come in this manner. But the depth of the Father is increasing [His impatience], and the thought of error is not with him. It is a matter of falling down [at first] and a matter of being readily set upright at the finding of that one who has come to him who will turn back [finding all the astray sheep of the Father].


For this turning back is called "repentance". For this reason, incorruption has breathed. It followed him who has sinned in order that he may find rest. For forgiveness is that which remains for the light in the deficiency, the word of the pleroma. For the physician hurries to the place in which there is sickness, because that is the desire which he has. The sick man is in a deficient condition [the Orthodox church has the failed belief that cancer is from the Father - absolutely not - it is from the wicked one], but he does not hide himself because the physician possesses that which he lacks. In this manner the deficiency is filled by the Pleroma, which has no deficiency, which has given itself out in order to fill the one who is deficient, so that grace may take him, then, from the area which is deficient and has no grace [Earth]. Because of this a diminishing occurred in the place which there is no grace, the area where the one who is small, who is deficient, is taken hold of [Jesus always claimed that “your faith saved you”].


He revealed himself as a Pleroma, i.e., the finding of the light of truth which has shined towards him, because he is unchangeable. For this reason, they who have been troubled speak about Christ in their midst so that they may receive a return and he may anoint them with the ointment [olive oil mixed with the living water]. The ointment is the pity of the Father [the olive tree is the tree of life - from it comes the chrism and thus the resurrection], who will have mercy on them [mercy=έλεος | olive=ελιά | Greece=Ελλάς]. But those whom he has anointed are those who are perfect. For the filled vessels are those which are customarily used for anointing. But when an anointing is finished, the vessel is usually empty, and the cause of its deficiency is the consumption of its ointment. For then a breath is drawn only through the power which he has. But the one who is without deficiency - one does not trust anyone beside him nor does one pour anything out [the perfect do not run out or get refilled anymore]. But that which is the deficient is filled again by the perfect Father. He is good. He knows his plantings because he is the one who has planted them in his Paradise. And his Paradise is his place of rest.


This is the perfection in the thought of the Father and these are the words of his reflection. Each one of his words is the work of his will alone, in the revelation of his Logos. Since they were in the depth of his mind, the Logos, who was the first to come forth, caused them to appear, along with an intellect which speaks the unique word by means of a silent grace. It was called "thought," [of the Father] since they were in it before becoming manifest. It happened, then, that it was the first to come forth - at the moment pleasing to the will of him who desired it; and it is in the will that the Father is at rest and with which he is pleased. Nothing happens without him, nor does anything occur without the will of the Father. But his will is incomprehensible. His will is his mark, but no one can know it, nor is it possible for them to concentrate on it in order to possess it. But that which he wishes takes place at the moment he wishes it - even if the view does not please anyone: it is God`s will. For the Father knows the beginning of them all as well as their end. For when their end arrives, he will question them to their faces. The end, you see, is the recognition of him who is hidden, that is, the Father, from whom the beginning came forth and to whom will return all who have come from him. For they were made manifest for the glory and the joy of his name.


And the name of the Father is the Son. It is he who, in the beginning, gave a name to him who came forth from him - he is the same one - and he begat him for a son. He gave him his name which belonged to him - he, the Father, who possesses everything which exists around him. He possess the name; he has the son. It is possible for them to see him. The name, however, is invisible, for it alone is the mystery of the invisible about to come to ears completely filled with it through the Father`s agency. Moreover, as for the Father, his name is not pronounced, but it is revealed through a son. Thus, then, the name is great [ΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΙΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΗΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΟΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΥΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΕΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΑΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩΩ].


Who, then, has been able to pronounce a name for him, this great name, except him alone to whom the name belongs and the sons of the name in whom the name of the Father is at rest, and who themselves in turn are at rest in his name, since the Father has no beginning? It is he alone who engendered it for himself as a name in the beginning before he had created the Aeons, that the name of the Father should be over their heads as a lord - that is, the real name, which is secure by his authority and by his perfect power. For the name is not drawn from lexicons nor is his name derived from common name-giving, But it is invisible. He gave a name to himself alone, because he alone saw it and because he alone was capable of giving himself a name. For he who does not exist has no name. For what name would one give him who did not exist? Nevertheless, he who exists also with his name and he alone knows it, and to him alone the Father gave a name. The Son is his name. He did not, therefore, keep it secretly hidden, but the son came into existence. He himself gave a name to him. The name, then, is that of the Father, just as the name of the Father is the Son. For otherwise, where would compassion find a name - outside of the Father? But someone will probably say to his companion, "Who would give a name to someone who existed before himself, as if, indeed, children did not receive their name from one of those who gave them birth?"


Above all, then, it is fitting for us to think this point over: What is the name? It is the real name. It is, indeed, the name which came from the Father, for it is he who owns the name. He did not, you see, get the name on loan, as in the case of others [names from the wicked one] because of the form in which each one of them is going to be created. This, then, is the authoritative name [originated from evil - earthly names]. There is no one else to whom he has given it. But it remained unnamed, unuttered, `till the moment when he, who is perfect, pronounced it himself; and it was he alone who was able to pronounce his name and to see it. When it pleased him, then, that his son should be his pronounced name and when he gave this name to him, he who has come from the depth spoke of his secrets, because he knew that the Father was absolute goodness. For this reason, indeed, he sent this particular one in order that he might speak concerning the place and his place of rest from which he had come forth, and that he might glorify the Pleroma, the greatness of his name and the sweetness of his Father.


Each one will speak concerning the place from which he has come forth, and to the region from which he received his essential being, he will hasten to return once again. And he want from that place - the place where he was - because he tasted of that place, as he was nourished and grew. And his own place of rest is his Pleroma. All the emanations from the Father, therefore, are Pleromas, and all his emanations have their roots in the one who caused them all to grow from himself. He appointed a limit [the ones - the elect - the Father chose for Himself - which are part of the Father’s face]. They, then, became manifest individually in order that they might be in their own thought, for that place to which they extend their thoughts is their root, which lifts them upward through all heights to the Father. They reach his head, which is rest for them, and they remain there near to it so that they say that they have participated in his face by means of embraces. But these of this kind were not manifest, because they have not risen above themselves [humbleness - having humility]. Neither have they been deprived of the glory of the Father nor have they thought of him as small, nor bitter, nor angry, but as absolutely good, unperturbed, sweet, knowing all the spaces before they came into existence and having no need of instruction [instructions are for those who do not follow their soul or the Logos of the Father through knowledge]. Such are they who possess from above something of this immeasurable greatness, as they strain towards that unique and perfect one who exists there for them. And they do not go down to Hades. They have neither envy nor moaning, nor is death in them. But they rest in him who rests, without wearying themselves or becoming involved in the search for truth [because they have knowledge of the Father]. But, they, indeed, are the truth, and the Father is in them, and they are in the Father, since they are perfect, inseparable from him who is truly good. They lack nothing in any way, but they are given rest and are refreshed by the Spirit. And they listen to their root; they have leisure for themselves, they in whom he will find his root, and he will suffer no loss to his soul.


Such is the place of the blessed; this is their place. As for the rest, then, may they know, in their place, that it does not suit me, after having been in the place of rest to say anything more. But he is the one in whom I shall be in order to devote myself, at all times, to the Father of the All and the true brothers [not blood brothers, but rather soul brothers], those upon whom the love of the Father is lavished, and in whose midst nothing of him is lacking. It is they who manifest themselves truly since they are in that true and eternal life and speak of the perfect light filled with the seed of the Father, and which is in his heart and in the Pleroma, while his Spirit rejoices in it and glorifies him in whom it was, because the Father is good. And his children are perfect and worthy of his name, because he is the Father. Children of this kind are those whom he loves [I love you my Father - always have - even when I was blind - yet only felt it].

The Revelation (Apocalypse) of Adam



The Fall Of Adam And Eve

The revelation that Adam taught his son Seth in the seven hundredth year, saying, Listen to my words, my son Seth [born from the seed of the wicked god, who rapped Eve]. When god created me out of the earth along with your mother Eve, I went about with her in a glory that she saw in the eternal realm from which we came. She taught me knowledge of the eternal god. And we resembled the great eternal angels, for we were higher than the god who created us [the wicked one] and the powers with him, whom we did not know [ignorance that they were the spawn of the evil one].
God, the ruler of the realms [the good one, the one and only] and the powers [the evil lower part], divided us in wrath, and then we became two beings [male+female]. And the glory in our hearts left us, me and your mother Eve, along with the first knowledge that breathed in us. And glory fled from us and entered another great realm. Your mother Eve and I didn’t come from this realm [lower realm]. But knowledge entered into the seed of great eternal beings [becoming cursed, demonic]. For this reason I myself have called you by the name of that person who is the seed of the great generation or its predecessor [the duality of the one and only God of all knowledge]. After those days the eternal knowledge of the god of truth [The One And Only] withdrew from me and your mother Eve. Then we learned about the inanimate as we did about human beings. We recognized the god who created us [the wicked one]. We were not strangers to his powers. And we served him in fear and slavery. After these events our hearts darkened, and I slept in my heart’s darkened thought.



Adam And Eve Are Awakened [both acknowledge what they only felt - spawns of evil]

And I saw three persons [the three Phoenix - Abrasax, Sablo, Gamaliel] before me whose likeness I was unable to recognise. They were not from the powers of the god who created us.  They surpassed glory, saying to me, “Rise, Adam, from the sleep of death, and hear about the eternal being and the seed of that person to whom life has come, who came from you and from Eve, your wife.”
When I heard these words from the great persons standing before me, Eve and I sighed in our hearts. And the lord [the evil one], the god who created us, stood before us. He said, “Adam, why were you both sighing in your hearts? Don’t you know that I am the god who created you? I breathed into you a spirit of life as a living soul.” Darkness came over our eyes.
Then the god who created us created a son from himself and Eve [Eve rapped by the wicked one - Seth is born], your mother . . .  I knew a sweet desire [first time carnal] for your mother. And the vigor of our eternal knowledge was destroyed in us, and weakness pursued us. The days of our life were few [condemned to death]. I knew that I had come under the authority of death.
Now, my son Seth, I will reveal what those whom I saw revealed to me. After I went through the period of this generation and the years of the generation were over . . .



Noah And The Flood [Deucalion and the flood - “Noah” is the Jewish name]

For rain showers [younger Dryas apocalyptic flood] of god almighty will pour down so that he can destroy all flesh from the earth, using what is around them, along with people from the seed of those who received the life of knowledge. That life of knowledge [incomplete] came from your mother Eve and me. They were strangers to him. Afterward great angels come on high clouds, who take those people where the spirit of life lives . . . The whole multitude of flesh will be left behind in the waters [was left - during the biblical flood - rinse and repeat].
God will rest from his wrath. And he casts his power on the waters, and gives power to his sons and their wives by means of the ark [although of wicked origins - much like the wood that made the Ark - the modern days Ark is Bitcoin] along with the animals, whichever he pleased, and the birds of heaven, which he called and released upon the earth. And god says to Noah, whom generations call Deucalion, “Look, I have protected you in the ark along with your wife and your sons and their wives and their animals and the birds of heaven, which you called and released upon the earth . . . So I give the earth to you, to you and your sons. In kingly fashion you will rule over it, you and your sons. And you will have no seed from the people who do not stand in my presence in another glory [no Greek is from Jewish descendant].”
Some become like the cloud of great light, and those people come [false prophets, seed mixed again] who are sent out from the knowledge [the good turning demonic] of the great eternal realms and the angels. They stand before Noah and the realms.
And god says to Noah, “Why have you strayed from what I told you? You have created another generation so you can scorn my power.” And Noah says, “I testify before your might that the generation of these people didn’t come from me or my sons . . .”
And . . . those people are brought into their proper land [Greece-ΕΛΛΑΣ] and a holy dwelling will be built for them. And they are called by that name and live there six hundred years [1453+600=2053] in knowledge of incorruptibility [Renaissance to now-days]. Angels of the great light live with them. No foul deed resides in their hearts, but only the knowledge of god [Greek people have this gift].
Then Noah divides the whole earth among his sons, Ham and Japheth and Shem [whom the Greek people descent]. He says to them, “My sons, hear me. Look, I have divided the earth among you. But serve him in fear and slavery [those who have knowledge are slaves to it, and have only fear love for the God of knowledge] all the days of your life. You children must not go away from the face of god almighty. . .”
. . . the son of Noah [Shem]  says, “You and your power will be pleased with my seed. Seal it with your strong hand of fear and command, and then the whole seed that came from me will not turn from you and god almighty, but they will serve in humility and fear of what they know [the Greek people are the servants of the God of knowledge]”.



The Four Hundred Thousand [Israelites, the sons of evil]

Then others [the Jews] from the seed of Ham and Japheth come, four hundred thousand, and enter another land [from Israel to Egypt] and stay with those people who came from the great eternal knowledge [the Egyptians]. The shadow of their power protects those with them from everything evil and every filthy desire [Israelites protected by Egyptians].
Then the seed of Ham and Japheth forms twelve kingdoms [Israel states, now including Muslim states], and their other seed enters into the kingdom of other people.
. . . they take counsel . . . aeons . . . that are dead [false prophets condemned to death] . . . the great aeons of incorruptibility. And they go to their god Sakla [another name of the evil one]. They go in to the powers, accusing the great ones who are in their glory.
They say to Sakla, “What is the power of these people who stood in your presence, who were taken from the seed of Ham and Japheth, who number four hundred thousand? They were received into another realm from which they came [lower realm, every soul goes to the realm it belongs eventually], and they overturned all the glory of your power and the dominion of your hand. The seed of Noah through his sons has done your will, and so have all the powers in the realms over which your might rules. Both those people and those who reside in their glory have not done your will. But they have turned aside your whole throng [from chosen to fallen - Jews have become like animals - the fallen race].”



Fire And Sulfur And Asphalt [The gift of Greek Fire from the wicked God]

Then the god of the realms gives them some of those who serve him [some Arab alchemists get Greek Fire - Byzantium comes to be] . . . They come on that land where the great ones are who have not been defiled [ΕΛΛΑΣ, Ελ-Λας, the place where the light dwells - current illuminated race], nor will they be defiled by any desire. For their souls did not come from a defiled hand, but from an eternal angel’s great command.
Then fire and sulfur and asphalt are cast upon those people, and fire and blinding mist come over those realms, and the eyes of the powers of the luminaries are darkened [the prophetic gift is lost], and the inhabitants of the realms cannot see in those days [from Byzantium times until now].
And great clouds of light descend [fire this time round first], and other clouds of light come down on them from the great eternal realms. Abrasax [Helios - Ηλίας] and Sablo [Enoch] and Gamaliel [John the Jew - the one who perishes] - [the three Phoenix] descend and bring those people out of the fire and the wrath, and take them above the eternal realms and the rulers of the powers, and take them away . . . there with the holy angels and the eternal beings. The people [the Greek descendants] will be like those angels, for they are not strangers to them. But they work with the imperishable seed.



The Illuminator Of Knowledge [Ηλίας The Prophet walks again]

Once again, for the third time, the illuminator of knowledge passes by in great glory to leave some of the seed of Noah and the sons of Ham and Japheth—to leave fruit-bearing trees for himself [some from the Jewish, Muslim and other nations and religions can be redeemed].  And he redeems their souls from the day of death [flesh death - in the middle - judgment]. The whole creation that came from the dead earth will be under the authority of death [all human authorities are from the evil one - Jewish]. But those who reflect on the knowledge of the eternal god [only those - anyone - that follows the example of Christ - through Gnosis] in their hearts will not perish. They have not received spirit from this kingdom but from something eternal, angelic . . . The illuminator will come . . . Seth [destroy, slaying him]. And he will perform signs and wonders to scorn the powers and their ruler [Ηλίας the prophet pisses off the Antichrist son of Seth].
Then the god of the powers [Seth of authorities, the evil one] is disturbed and says, “What is the power of this person who is higher than we are?” Then he brings a great wrath against that person [against Ηλίας]. And glory [the elect] withdraws and lives in holy houses [in the mountains] it has chosen for itself. The powers do not see it with their eyes [evil is always blind], nor do they see the illuminator. They punish the flesh of the one over whom the holy spirit has come [the Antichrist kills Ηλίας’s flesh - but he resurrects - this is the second and final coming].



The Origin Of The Illuminator [the thirteen incarnations of the immortal Phoenix - Ηλίας]

Then the angels and all the generations of the powers will use the name in error [evil has always been blind from the whole truth, susceptible to errors], asking, “Where did this come from?” or “Where did the words of deception, which all the powers have failed to realize, come from?”
Now, the first kingdom says of the illuminator that he came from . . . a spirit . . . to heaven. He was nourished in the heavens. He received the glory of that one and the power. He came to the bosom of his mother, and in this way he came to the water.
And the second kingdom says of him that he came from a great prophet. And a bird came, took the child who was born, and brought him onto a high mountain. And he was nourished by the bird of heaven. An angel came forth there. He said to him, “Rise! God has given you glory.” He received glory and strength, and in this way he came to the water.
The third kingdom says of him that he came from a virgin womb.  He was cast out of his city, he and his mother; he was brought to a desert place. He was nourished there. He came and received glory and power, and in this way he came to the water.
The fourth kingdom says of him that he came from a virgin . . . Solomon sought her, he and Phersalo and Sauel and his armies, which had been sent out. Solomon himself sent his army of demons to seek out the virgin.  And they did not find the one whom they sought, but the virgin who was given to them. It was she whom they fetched. Solomon took her. The virgin became pregnant and gave birth to the child there. She nourished him on a border of the desert. When he was nourished, he received glory and power from the seed from which he was conceived, and in this way he came to the water.
And the fifth kingdom says of him that he came from a drop from heaven. He was thrown into the sea. The abyss received him, gave birth to him, and brought him to heaven. He received glory and power, and in this way he came to the water.
And the sixth kingdom says that one . . . came down to the realm that is below in order to gather flowers. She became pregnant from the desire of the flowers. She gave birth to him in that place. The angels of the flower garden nourished him. He received glory and power there, and in this way he came to the water.
And the seventh kingdom says of him that he is a drop and came from heaven to earth. Dragons brought him down to caves, and he became a child. A spirit came over him and raised him to the place from where the drop had come. He received glory and power there, and in this way he came to the water.
And the eighth kingdom says of him that a cloud came over the earth and enveloped a rock. He came from it.  The angels above the cloud nourished him. He received glory and power there, and in this way he came to the water.
And the ninth kingdom says of him that from the nine muses one separated. She came to a high mountain and spent some time seated there, so that she desired her own body in order to become androgynous. She fulfilled her desire and became pregnant from her desire. He was born. The angels who were over the desire nourished him. And he received glory there and power, and in this way he came to the water.
The tenth kingdom says of him that his god loved a cloud of desire. He fathered him in his hand and cast upon the cloud above him some of the drop, and he was born.  He received glory and power there, and in this way he came to the water.
And the eleventh kingdom says of him that the father desired his own daughter. She was pregnant from her father. She cast her child  . . . tomb out in the desert. The angel nourished him there, and in this way he came to the water.
The twelfth kingdom says of him that he came from two luminaries. He was nourished there. He received glory and power, and in this way he came to the water.
And the thirteenth kingdom [final king-less kingdom] says of him that every birth of their ruler is a word [word is the illuminated human, the elect]. And this word received a mandate [the immortal Phoenix, Ηλίας] there. He received glory and power, and in this way he came to the water, that the desire of those powers might be satisfied [death of Ηλίας and his resurrection after].
But the generation without a king [the last generation of the illuminated race, current] says that god chose him from all the eternal realms. He caused knowledge of the one of truth, who is undefiled, to reside in him. He said, “Out of a foreign air, from a huge eternal realm, the great illuminator appeared. And he made the generation of those people whom he had chosen for himself shine, so that they should shine on the whole eternal realm [light always prevails over darkness - as it is written, and so it shall be].”



People Acknowledge Their Error [error … from the primordial error … again]

The seed, those who will receive his name upon the water and that of them all [those baptised in the living water], will fight against the power [against evil - for they are the elect]. And a cloud of darkness will come upon them [evil one’s wrath].
Then the peoples will cry out with a great voice, saying, “Blessings on the soul of those people because they have known god with a knowledge of the truth. They shall live forever, because they have not been corrupted by their desire, along with the angels [the fallen - wicked ones], nor have they performed the works of the powers [evil - authorities], but they have stood in his presence [presence - wrath of the evil] in a knowledge of god like light that has come forth from fire and blood.
“But we have done every deed of the powers foolishly [acknowledgement that even the elect have been carried away by evil at times - or so they think]. We have boasted in the transgression of all our works. We have cried against the god of truth because all his work . . . is eternal. These are against our spirits. For now we know that our souls will die in death.”
Then a voice came to them. Micheus and Michar and Mnesinous [another name for the three heavenly phoenix], who are over the holy baptism and the living water,  were saying, “Why were you crying out against the living god with lawless voices and tongues without law over them, and souls full of blood and foul deeds? You are full of works that are not of the truth [but of knowledge], yet your ways are full of joy and rejoicing. Having defiled the water of life, you have drawn it within the will of the powers to whom you have been given to serve them.
“And your thought is not like that of those people whom you persecute [confirmation that the elect will not die] . . . Their fruit does not wither. But they will be known up to the great eternal realms, because the words they have kept, of the god of the eternal realms, were not committed to the book, nor were they written” [this is the reason why - the elect are excluded from judgment]. Angelic beings will bring them, whom all the generations of people will not know. For they will be on a high mountain, upon a rock of truth [several mountains of truth, world-wide]. Therefore they will be called words of incorruptibility and truth [the few elect humans, merged in knowledge and truth, the duality has become one whole again], for those who know the eternal god in wisdom of knowledge and teaching of angels forever, for he knows all things [the past, the present and the future, for time does not exist].”
These are the revelations that Adam made known to Seth his son. And his son taught his seed about them. This is the hidden knowledge of Adam [but the hidden will be no more], which he gave to Seth, which is the holy baptism [starting point] of those who know the eternal knowledge through those born of the word [first born sons from a virgin - holy spirit resides in them] and the imperishable illuminators, who came from the holy seed: Yesseus Mazareus Yessedekeus, [the earthly incarnation names of the three heavenly spirits - Jesus Nazarene (the) Righteous] the living, water [baptism and hence finding the light within - is the only way].

“See Father,” said Jesus, “how pursued by evil, (the soul) is wandering far from thy spirit over the earth. She tries to flee from hateful chaos; she knows not how to emerge from it. To that end Father, send me! I will descend, bearing all the seals. I will pass through all the aeons; I will unveil every mystery; I will denounce the appearances of the gods and, under the name of Gnosis, I will transmit the secrets of the holy way.”
[Hymn of the Soul, attributed to the Naassene Gnostics in the Philosophumena, V, 10, 2]

[Let the soul (male-holy-knowledge) prevail over the spirit (female-spirit-thruth), so they can both (as a whole - as one, affirming the duality) rise to where (the realm) they belong - avoiding death. This is the way, thus what happens to the flesh is inconsequential.]