It appears you missed the class on Talmudic Judaism because everything you typed only pertains to Jews dealing with other Jews.  Non-Jews are referred to as "goyim", and are essentially cattle to be used as slaves.

Here they are in a 1 minute clip flat out saying it as usual.  No, this is not even close to a one off; this is the norm:

http://www.youtube.com/watch?v=wCLtAbULUtw

II. The Charges
A. Non-Jews as Non-Human

Probably the most far-reaching claim made by anti-Talmud polemicists is that Judaism
views non-Jews as a subhuman species deserving only hatred and contempt from its
Jewish superiors.

The visceral hatred that Jews are alleged to bear for non-Jews is
proven, they claim, by a variety of statements in the Talmud and by Jewish law itself,
which purportedly encourages Jews to exploit their non-Jewish neighbors and engage in
criminal activities against them. Many go so far as to claim that Jews are intent on
subjugating non-Jews around the world and even on committing genocide against them.

In its long history, Judaism has had its share of bigots, racists and xenophobes, some of
whom expressed their prejudices in religious terms. In certain historical periods there
have even been Jewish sects whose worldview placed Jews higher than non-Jews in
inherent value. But normative Judaism has never diminished the essential humanity—
and the concomitant holiness, derived from the doctrine of creation in imago Dei—shared
by Jews and non-Jews alike. Based on verses in the biblical verses in Genesis 1:26-28,
the principle that all men and women are created in the image of God is codified in the
Mishnah (Avoth 3:14) and Talmud (Avoth 9b):

[רבי עקיבא] היה אומר: חביב אדם שנברא בצלם. חיבה יתרה נודעת לו שנברא בצלם,
שנאמר (בראשית ט:ו), "כי בצלם אלקים עשה את האדם."
[Rabbi Akiva] used to say, “Beloved is man, for he was created in God’s image; and the
fact that God made it known that man was created in His image is indicative of an even
greater love. As the verse states (Genesis 9:6), ‘In the image of God, man was created.’)”

This doctrine is echoed by one of the great rabbis of the twentieth century, Rabbi Joseph
B. Soloveitchik (Man of Faith in the Modern World, p. 74):

"Even as the Jew is moved by his private Sinaitic Covenant with God to embody
and preserve the teachings of the Torah, he is committed to the belief that all
mankind, of whatever color or creed, is “in His image” and is possessed of an
inherent human dignity and worthiness. Man’s singularity is derived from the
breath “He [God] breathed into his nostrils at the moment of creation” (Genesis
2:7). Thus, we do share in the universal historical experience, and God’s
providential concern does embrace all of humanity."

In the face of these Jewish doctrines expressing concern for men and women of all
religions, the attempts of anti-Semites to portray normative Judaism as bigoted and
hateful are revealed as thorough distortions of Jewish ethics.

Judaism maintains that the righteous of all nations have a place in the world to come. This has been the majority rule since the days of the Talmud. Judaism generally recognizes that Christians and Moslems worship the same G-d that we do and those who follow the tenets of their religions can be considered righteous in the eyes of G-d.

Contrary to popular belief, Judaism does not maintain that Jews are better than other people. Although we refer to ourselves as G-d's chosen people, we do not believe that G-d chose the Jews because of any inherent superiority. According to the Talmud (Avodah Zarah 2b), G-d offered the Torah to all the nations of the earth, and the Jews were the only ones who accepted it. The story goes on to say that the Jews were offered the Torah last, and accepted it only because G-d held a mountain over their heads! (In Ex. 19:17, the words generally translated as "at the foot of the mountain" literally mean "underneath the mountain"!) Another traditional story suggests that G-d chose the Jewish nation because they were the lowliest of nations, and their success would be attributed to G-d's might rather than their own ability. Clearly, these are not the ideas of a people who think they are better than other nations.

Because of our acceptance of Torah, Jews have a special status in the eyes of G-d, but we lose that special status when we abandon Torah. Furthermore, the blessings that we received from G-d by accepting the Torah come with a high price: Jews have a greater responsibility than non-Jews. While non-Jews are only obligated to obey the seven commandments given to Noah, Jews are responsible for fulfilling the 613 mitzvot in the Torah, thus G-d will punish Jews for doing things that would not be a sin for non-Jews.