Sadder still that you can not tell me in your own words WHY I am sinning. God told you have having sex with someone of the same sex as you was sinning? He told me just the opposite. Perhaps that "sin" only applied to you? Or do you have something more concrete?
Any crackpot on the street can come up with a grilled cheese with Mary on it, but the word of God in the Bible is eternal.
It's troubling that when you wanted to give other examples of sin besides homosexuality, your fist thoughts were rape and theft.
Please restrain your anger and focus on the topics at hand. I was listing things that are unquestionably wrong and yet make some people happy, not listing sins. Why do you feel any mentions of rape and theft are about you? I think getting this off your chest could be very helpful for you.
I have been a victim of rape, did some man do something like that to you? If that is why you ended up as disturbed as you are now, I can understand, but it's no excuse. You have to be responsible for your own actions.
What the passage says is EXACTLY what I have proposed it says: Saul is angry at Jonathan because in Saul's eyes whatever Jonathan did was shameful, the result of his perverted mother, and brought shame on his mother's nakedness (whatever that means). Why are you avoiding the actual statement of that passage, trying to explain it with "But it's his MOTHER who was naked" when that was beside the point? Why are you avoiding all of my other questions too?
I don't think it's difficult to understand, how would you feel if your mother was naked in public? It's a way to say Saul was ashamed. There was no sexual content in the passage. In siding against his King and father he had brought shame to the family, much like anyone who pledged loyalty to someone outside their family.
Fine, I'll concede you this one.
It's like it's been conceded that the sky is blue, I don't know what to tell you, read the actual book in context. It's about two good friends and political machinations, it's not one of your pornographic animal movies.